`Abd al-Wahhab ibn `Abd al-Majid al-Thaqafi

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلاَوَةَ الإِيمَانِ أَنْ يَكُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا، وَأَنْ يُحِبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ، وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الْكُفْرِ كَمَا يَكْرَهُ أَنْ يُقْذَفَ فِي النَّارِ ‏"‏‏.‏

Narrated Anas: The Prophet (ﷺ) said, "Whoever possesses the following three qualities will have the sweetness (delight) of faith: 1. The one to whom Allah and His Apostle become dearer than anything else. 2. Who loves a person and he loves him only for Allah's sake. 3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، قَالَ أَخْبَرَنِي سَعْدُ بْنُ إِبْرَاهِيمَ، أَنَّ نَافِعَ بْنَ جُبَيْرِ بْنِ مُطْعِمٍ، أَخْبَرَهُ أَنَّهُ، سَمِعَ عُرْوَةَ بْنَ الْمُغِيرَةِ بْنِ شُعْبَةَ، يُحَدِّثُ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ، وَأَنَّهُ ذَهَبَ لِحَاجَةٍ لَهُ، وَأَنَّ مُغِيرَةَ جَعَلَ يَصُبُّ الْمَاءَ عَلَيْهِ، وَهُوَ يَتَوَضَّأُ، فَغَسَلَ وَجْهَهُ وَيَدَيْهِ وَمَسَحَ بِرَأْسِهِ وَمَسَحَ عَلَى الْخُفَّيْنِ‏.‏

Narrated Al-Mughira bin Shu`ba:I was in the company of Allah's Messenger (ﷺ) on one of the journeys and he went out to answer the call of nature (and after he finished) I poured water and he performed ablution; he washed his face, forearms and passed his wet hand over his head and over the two Khuff (socks made from thick fabric or leather)

حَدَّثَنَا مُحَمَّدٌ ـ هُوَ ابْنُ سَلاَمٍ ـ قَالَ أَخْبَرَنَا عَبْدُ الْوَهَّابِ، عَنْ أَيُّوبَ، عَنْ حَفْصَةَ، قَالَتْ كُنَّا نَمْنَعُ عَوَاتِقَنَا أَنْ يَخْرُجْنَ فِي الْعِيدَيْنِ، فَقَدِمَتِ امْرَأَةٌ فَنَزَلَتْ قَصْرَ بَنِي خَلَفٍ، فَحَدَّثَتْ عَنْ أُخْتِهَا، وَكَانَ زَوْجُ أُخْتِهَا غَزَا مَعَ النَّبِيِّ صلى الله عليه وسلم ثِنْتَىْ عَشَرَةَ، وَكَانَتْ أُخْتِي مَعَهُ فِي سِتٍّ‏.‏ قَالَتْ كُنَّا نُدَاوِي الْكَلْمَى، وَنَقُومُ عَلَى الْمَرْضَى، فَسَأَلَتْ أُخْتِي النَّبِيَّ صلى الله عليه وسلم أَعَلَى إِحْدَانَا بَأْسٌ إِذَا لَمْ يَكُنْ لَهَا جِلْبَابٌ أَنْ لاَ تَخْرُجَ قَالَ ‏"‏ لِتُلْبِسْهَا صَاحِبَتُهَا مِنْ جِلْبَابِهَا، وَلْتَشْهَدِ الْخَيْرَ وَدَعْوَةَ الْمُسْلِمِينَ ‏"‏‏.‏ فَلَمَّا قَدِمَتْ أُمُّ عَطِيَّةَ سَأَلْتُهَا أَسَمِعْتِ النَّبِيَّ صلى الله عليه وسلم قَالَتْ بِأَبِي نَعَمْ ـ وَكَانَتْ لاَ تَذْكُرُهُ إِلاَّ قَالَتْ بِأَبِي ـ سَمِعْتُهُ يَقُولُ ‏"‏ يَخْرُجُ الْعَوَاتِقُ وَذَوَاتُ الْخُدُورِ، أَوِ الْعَوَاتِقُ ذَوَاتُ الْخُدُورِ وَالْحُيَّضُ، وَلْيَشْهَدْنَ الْخَيْرَ وَدَعْوَةَ الْمُؤْمِنِينَ، وَيَعْتَزِلُ الْحُيَّضُ الْمُصَلَّى ‏"‏‏.‏ قَالَتْ حَفْصَةُ فَقُلْتُ الْحُيَّضُ فَقَالَتْ أَلَيْسَ تَشْهَدُ عَرَفَةَ وَكَذَا وَكَذَا

Narrated Aiyub:Hafsa said, 'We used to forbid our young women to go out for the two `Id prayers. A woman came and stayed at the palace of Bani Khalaf and she narrated about her sister whose husband took part in twelve holy battles along with the Prophet (ﷺ) and her sister was with her husband in six (out of these twelve). She (the woman's sister) said, "We used to treat the wounded, look after the patients and once I asked the Prophet, 'Is there any harm for any of us to stay at home if she doesn't have a veil?' He said, 'She should cover herself with the veil of her companion and should participate in the good deeds and in the religious gathering of the Muslims.' When Um `Atiya came I asked her whether she had heard it from the Prophet. She replied, "Yes. May my father be sacrificed for him (the Prophet)! (Whenever she mentioned the Prophet (ﷺ) she used to say, 'May my father be sacrificed for him) I have heard the Prophet (ﷺ) saying, 'The unmarried young virgins and the mature girl who stay often screened or the young unmarried virgins who often stay screened and the menstruating women should come out and participate in the good deeds as well as the religious gathering of the faithful believers but the menstruating women should keep away from the Musalla (praying place).' " Hafsa asked Um `Atiya surprisingly, "Do you say the menstruating women?" She replied, "Doesn't a menstruating woman attend `Arafat (Hajj) and such and such (other deeds)?

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ يَحْيَى، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ أَتَتْهَا بَرِيرَةُ تَسْأَلُهَا فِي كِتَابَتِهَا فَقَالَتْ إِنْ شِئْتِ أَعْطَيْتُ أَهْلَكِ وَيَكُونُ الْوَلاَءُ لِي‏.‏ وَقَالَ أَهْلُهَا إِنْ شِئْتِ أَعْطَيْتِهَا مَا بَقِيَ ـ وَقَالَ سُفْيَانُ مَرَّةً إِنْ شِئْتِ أَعْتَقْتِهَا وَيَكُونُ الْوَلاَءُ لَنَا ـ فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَكَّرَتْهُ ذَلِكَ فَقَالَ ‏"‏ ابْتَاعِيهَا فَأَعْتِقِيهَا، فَإِنَّ الْوَلاَءَ لِمَنْ أَعْتَقَ ‏"‏‏.‏ ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ ـ وَقَالَ سُفْيَانُ مَرَّةً فَصَعِدَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ ـ فَقَالَ ‏"‏ مَا بَالُ أَقْوَامٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ، مَنِ اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللَّهِ فَلَيْسَ لَهُ، وَإِنِ اشْتَرَطَ مِائَةَ مَرَّةٍ ‏"‏‏.‏ قَالَ عَلِيٌّ قَالَ يَحْيَى وَعَبْدُ الْوَهَّابِ عَنْ يَحْيَى عَنْ عَمْرَةَ‏.‏ وَقَالَ جَعْفَرُ بْنُ عَوْنٍ عَنْ يَحْيَى قَالَ سَمِعْتُ عَمْرَةَ قَالَتْ سَمِعْتُ عَائِشَةَ‏.‏ رَوَاهُ مَالِكٌ عَنْ يَحْيَى عَنْ عَمْرَةَ أَنَّ بَرِيرَةَ‏.‏ وَلَمْ يَذْكُرْ صَعِدَ الْمِنْبَرَ‏.‏

Narrated `Aisha:Barirah came to seek my help regarding her manumission (freedom). I told her, "If you like I would pay your price to your masters but your Wala' (allegiance) would be for me." Her masters said, "If you like, you can pay what remains (of the price of her manumission), (Sufyan the sub-narrator once said), or if you like you can manumit her, but her (inheritance) Al-Wala would be for us. "When Allah's Messenger (ﷺ) came, I spoke to him about it. He said, "Buy her and manumit her. No doubt Al-Wala' is for the manumitted." Then Allah's Messenger (ﷺ) stood on the pulpit (or Allah's Messenger (ﷺ) ascended the pulpit as Sufyan once said), and said, "What about some people who impose conditions which are not present in Allah's Book (Laws)? Whoever imposes conditions which are not in Allah's Book (Laws), his conditions will be invalid even if he imposed them a hundred times

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ أَخْبَرَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي الْمِنْهَالِ، عَنْ أَبِي بَرْزَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَكْرَهُ النَّوْمَ قَبْلَ الْعِشَاءِ وَالْحَدِيثَ بَعْدَهَا‏.‏

Narrated Abu Barza:Allah's Messenger (ﷺ) disliked to sleep before the `Isha' prayer and to talk after it