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Yahya ibn Abi `Amr al-Sybani

يحيى بن أبي عمرو السيباني

Yahya ibn Zur`a

BORN 63 AHDIED D. 148 AH

THE NARRATOR SCIENCE

KUNYA
Abu Zur`a
GENERATION
6th
DIED
148 AH
LINEAGE
Yahya ibn Zur`a
CITIES
al-Sham, Homs
AFFILIATIONS
al-Sybani, al-Shami, al-Himsi

WHAT THE APPRAISERS SAID · 10

أبو علي النيسابوري الحافظ

أحد الثقات يجمع حديثه

أبو حاتم بن حبان البستي

ذكره في الثقات

الذهبي

ثقة

ابن حجر العسقلاتي

قال في التقريب : ثقة وروايته عن الصحابة مرسلة

البخاري

ذكره في الأوسط ، وقال : كنيته أبو زرعة الشامي

أحمد بن حنبل

شيخ ثقة ثقة

أحمد بن عبد الله العجلي

ثقة

يعقوب بن سفيان الفسوي

ثقة

عبد الرحمن بن يوسف بن خراش

صدوق

دحيم الدمشقي

ثقة

Narrated reports · 14

SUNAN AN NASAIREF NASAI:3176

أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، قَالَ حَدَّثَنَا ضَمْرَةُ، عَنْ أَبِي زُرْعَةَ السَّيْبَانِيِّ، عَنْ أَبِي سُكَيْنَةَ، - رَجُلٌ مِنَ الْمُحَرَّرِينَ - عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ لَمَّا أَمَرَ النَّبِيُّ صلى الله عليه وسلم بِحَفْرِ الْخَنْدَقِ عَرَضَتْ لَهُمْ صَخْرَةٌ حَالَتْ بَيْنَهُمْ وَبَيْنَ الْحَفْرِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَخَذَ الْمِعْوَلَ وَوَضَعَ رِدَاءَهُ نَاحِيَةَ الْخَنْدَقِ وَقَالَ ‏"‏ ‏{‏ تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقًا وَعَدْلاً لاَ مُبَدِّلَ لِكَلِمَاتِهِ وَهُوَ السَّمِيعُ الْعَلِيمُ ‏}‏ ‏"‏ ‏.‏ فَنَدَرَ ثُلُثُ الْحَجَرِ وَسَلْمَانُ الْفَارِسِيُّ قَائِمٌ يَنْظُرُ فَبَرَقَ مَعَ ضَرْبَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم بَرْقَةٌ ثُمَّ ضَرَبَ الثَّانِيَةَ وَقَالَ ‏"‏ ‏{‏ تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقًا وَعَدْلاً لاَ مُبَدِّلَ لِكَلِمَاتِهِ وَهُوَ السَّمِيعُ الْعَلِيمُ ‏}‏ ‏"‏ ‏.‏ فَنَدَرَ الثُّلُثُ الآخَرُ فَبَرَقَتْ بَرْقَةٌ فَرَآهَا سَلْمَانُ ثُمَّ ضَرَبَ الثَّالِثَةَ وَقَالَ ‏"‏ ‏{‏ تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقًا وَعَدْلاً لاَ مُبَدِّلَ لِكَلِمَاتِهِ وَهُوَ السَّمِيعُ الْعَلِيمُ ‏}‏ ‏"‏ ‏.‏ فَنَدَرَ الثُّلُثُ الْبَاقِي وَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخَذَ رِدَاءَهُ وَجَلَسَ ‏.‏ قَالَ سَلْمَانُ يَا رَسُولَ اللَّهِ رَأَيْتُكَ حِينَ ضَرَبْتَ مَا تَضْرِبُ ضَرْبَةً إِلاَّ كَانَتْ مَعَهَا بَرْقَةٌ ‏.‏ قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا سَلْمَانُ رَأَيْتَ ذَلِكَ ‏"‏ ‏.‏ فَقَالَ إِي وَالَّذِي بَعَثَكَ بِالْحَقِّ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ فَإِنِّي حِينَ ضَرَبْتُ الضَّرْبَةَ الأُولَى رُفِعَتْ لِي مَدَائِنُ كِسْرَى وَمَا حَوْلَهَا وَمَدَائِنُ كَثِيرَةٌ حَتَّى رَأَيْتُهَا بِعَيْنَىَّ ‏"‏ ‏.‏ قَالَ لَهُ مَنْ حَضَرَهُ مِنْ أَصْحَابِهِ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَفْتَحَهَا عَلَيْنَا وَيُغَنِّمَنَا دِيَارَهُمْ وَيُخَرِّبَ بِأَيْدِينَا بِلاَدَهُمْ ‏.‏ فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَلِكَ ‏"‏ ثُمَّ ضَرَبْتُ الضَّرْبَةَ الثَّانِيَةَ فَرُفِعَتْ لِي مَدَائِنُ قَيْصَرَ وَمَا حَوْلَهَا حَتَّى رَأَيْتُهَا بِعَيْنَىَّ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَفْتَحَهَا عَلَيْنَا وَيُغَنِّمَنَا دِيَارَهُمْ وَيُخَرِّبَ بِأَيْدِينَا بِلاَدَهُمْ ‏.‏ فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَلِكَ ‏"‏ ثُمَّ ضَرَبْتُ الثَّالِثَةَ فَرُفِعَتْ لِي مَدَائِنُ الْحَبَشَةِ ‏.‏ وَمَا حَوْلَهَا مِنَ الْقُرَى حَتَّى رَأَيْتُهَا بِعَيْنَىَّ ‏"‏ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ ‏"‏ دَعُوا الْحَبَشَةَ مَا وَدَعُوكُمْ وَاتْرُكُوا التُّرْكَ مَا تَرَكُوكُمْ ‏"‏ ‏.‏

It was narrated from Abu Sukainah, a man from among the Muharririn,[1] that a man among the Companions of the the Prophet (ﷺ) said:"When the Prophet (ﷺ) commanded them to dig the trench (Al-Khandaq), there was a rock in their way preventing them from digging. The Messenger of Allah (ﷺ) stood, picked up a pickaxe, put his Rida' (upper garment) at the edge of the ditch and said: 'And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the All-Hearer, the All-Knower.' [1] One-third of the rock broke off while Salman Al-Farisi was standing there watching, and there was a flash of light when the Messenger of Allah (ﷺ)struck (the rock). Then he struck it again and said: 'And the Word of your Lord has been fulfilled in truth and in justice. Nonce can change His Words. Ans He is the All-Hearer, the All-Knower' And another third of the rock broke off and there was another flash of light, which Salman saw. Then he struck (the rock) a third time and said: 'And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the All-Hearer, the All-Knower.' The last third fell, and the Messenger of Allah (ﷺ) came out, picked up his Rida' and sat down. Salman said: 'O Messenger of Allah, Each time you struck the rock there was a flash of light.' The Messenger of Allah (ﷺ) said to him: 'O Salman, did you see that?' He said: 'Yes, by the One Who sent you with the truth, O Messenger of Allah.' He said: 'When I struck the first blow, the cities of Kisra and their environs were shown to me, and many other cities, and I saw them with my own eyes.' Those of his Companions who were present said: 'O Messenger of Allah, pray to Allah to grant us victory and to give us their land as spoils of war, and to destroy their lands at our hands.' So the Messenger of Allah (ﷺ) prayed for that. (Then he said:) 'Then I struck the second blow and the cities of Caesar and their environs were shown to me, and I saw them with my own eyes.' They said: 'O Messenger of Allah, pray to Allah to grant us victory and to give us their lands as spoils of war, and to destroy their lands at our hands.' So the Messenger of Allah (ﷺ) prayed for that. (Then he said:) 'Then I struck the third blow and the cities of Ethiopia were shown to me, and the villages around them, and I saw them with my own eyes.' But the Messenger of Allah (ﷺ) said at that point: 'Leave the Ethiopians alone so long as they leave you alone, and leave the Turks alone so long as they leave you alone.'" [1] An-An'am 6:

SUNAN AN NASAIREF NASAI:5735

أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرٍ، قَالَ حَدَّثَنَا بَقِيَّةُ، قَالَ حَدَّثَنِي الأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ الدَّيْلَمِيِّ، عَنْ أَبِيهِ، فَيْرُوزَ قَالَ قَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا أَصْحَابُ كَرْمٍ وَقَدْ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ تَحْرِيمَ الْخَمْرِ فَمَاذَا نَصْنَعُ قَالَ ‏"‏ تَتَّخِذُونَهُ زَبِيبًا ‏"‏ ‏.‏ قُلْتُ فَنَصْنَعُ بِالزَّبِيبِ مَاذَا قَالَ ‏"‏ تَنْقَعُونَهُ عَلَى غَدَائِكُمْ وَتَشْرَبُونَهُ عَلَى عَشَائِكُمْ وَتَنْقَعُونَهُ عَلَى عَشَائِكُمْ وَتَشْرَبُونَهُ عَلَى غَدَائِكُمْ ‏"‏ ‏.‏ قُلْتُ أَفَلاَ نُؤَخِّرُهُ حَتَّى يَشْتَدَّ قَالَ ‏"‏ لاَ تَجْعَلُوهُ فِي الْقُلَلِ وَاجْعَلُوهُ فِي الشِّنَانِ فَإِنَّهُ إِنْ تَأَخَّرَ صَارَ خَلاًّ ‏"‏ ‏.‏

It was narrated from 'Abdullah Ad-Dailami that his father Fairuz said:"I came to the Messenger of Allah [SAW] and said: 'O Messenger of Allah, we have grapevines and Allah, the Mighty and Sublime, has revealed that Khamr (wine) is forbidden, so what should we do?' He said: 'Make raisins.' I said: 'What should we do with the raisins?' He said: 'Soak them in the morning and drink them in the evening, and soak them in the evening and drink them in the morning.' I said: 'Can we leave it until it gets stronger?' He said: 'Do not put it in clay vessels, rather put it in skins, for if it stays there for a long time, it will turn into vinegar

SUNAN AN NASAIREF NASAI:5736

أَخْبَرَنَا عِيسَى بْنُ مُحَمَّدٍ أَبُو عُمَيْرِ بْنُ النَّحَّاسِ، عَنْ ضَمْرَةَ، عَنِ الشَّيْبَانِيِّ، عَنِ ابْنِ الدَّيْلَمِيِّ، عَنْ أَبِيهِ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ إِنَّ لَنَا أَعْنَابًا فَمَاذَا نَصْنَعُ بِهَا قَالَ ‏"‏ زَبِّبُوهَا ‏"‏ ‏.‏ قُلْنَا فَمَا نَصْنَعُ بِالزَّبِيبِ قَالَ ‏"‏ انْبِذُوهُ عَلَى غَدَائِكُمْ وَاشْرَبُوهُ عَلَى عَشَائِكُمْ وَانْبِذُوهُ عَلَى عَشَائِكُمْ وَاشْرَبُوهُ عَلَى غَدَائِكُمْ وَانْبِذُوهُ فِي الشِّنَانِ وَلاَ تَنْبِذُوهُ فِي الْقِلاَلِ فَإِنَّهُ إِنْ تَأَخَّرَ صَارَ خَلاًّ ‏"‏ ‏.‏

It was narrated from Ibn Al-Dailami that his father said:"We said: 'O Messenger of Allah, we have grapevines; what should we do with them?' He said: 'Make raisins.' We said: 'What should we do with the raisins?' He said: 'Soak them in the morning and drink them in the evening, and soak them in the evening and drink them in the morning.' I said: 'Can we leave it until it gets stronger?' He said: 'Do not put it in clay vessels, rather put it in skins, for if it stays there for a long time, it will turn into vinegar

SUNAN ABU DAWUDREF ABUDAWUD:39

حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ الْحِمْصِيُّ، حَدَّثَنَا ابْنُ عَيَّاشٍ، عَنْ يَحْيَى بْنِ أَبِي عَمْرٍو السَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الدَّيْلَمِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَدِمَ وَفْدُ الْجِنِّ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا مُحَمَّدُ انْهَ أُمَّتَكَ أَنْ يَسْتَنْجُوا بِعَظْمٍ أَوْ رَوْثَةٍ أَوْ حُمَمَةٍ فَإِنَّ اللَّهَ تَعَالَى جَعَلَ لَنَا فِيهَا رِزْقًا ‏.‏ قَالَ فَنَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ ذَلِكَ ‏.‏

Narrated Abdullah ibn Mas'ud: A deputation of the jinn came to the Prophet (ﷺ) and said: O Muhammad, forbid your community to cleans themselves with a bone or dung or charcoal, for in them Allah has provided sustenance for us. So the Prophet (ﷺ) forbade them to do so

SUNAN ABU DAWUDREF ABUDAWUD:2527

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَاصِمُ بْنُ حَكِيمٍ، عَنْ يَحْيَى بْنِ أَبِي عَمْرٍو السَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الدَّيْلَمِيِّ، أَنَّ يَعْلَى بْنَ مُنْيَةَ، قَالَ ‏:‏ آذَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْغَزْوِ وَأَنَا شَيْخٌ كَبِيرٌ لَيْسَ لِي خَادِمٌ، فَالْتَمَسْتُ أَجِيرًا يَكْفِينِي وَأُجْرِي لَهُ سَهْمَهُ، فَوَجَدْتُ رَجُلاً، فَلَمَّا دَنَا الرَّحِيلُ أَتَانِي فَقَالَ ‏:‏ مَا أَدْرِي مَا السُّهْمَانُ وَمَا يَبْلُغُ سَهْمِي فَسَمِّ لِي شَيْئًا كَانَ السَّهْمُ أَوْ لَمْ يَكُنْ ‏.‏ فَسَمَّيْتُ لَهُ ثَلاَثَةَ دَنَانِيرَ، فَلَمَّا حَضَرَتْ غَنِيمَتُهُ أَرَدْتُ أَنْ أُجْرِيَ لَهُ سَهْمَهُ، فَذَكَرْتُ الدَّنَانِيرَ، فَجِئْتُ النَّبِيَّ صلى الله عليه وسلم فَذَكَرْتُ لَهُ أَمْرَهُ، فَقَالَ ‏:‏ ‏ "‏ مَا أَجِدُ لَهُ فِي غَزْوَتِهِ هَذِهِ فِي الدُّنْيَا وَالآخِرَةِ إِلاَّ دَنَانِيرَهُ الَّتِي سَمَّى ‏"‏ ‏.‏

Narrated Ya'la ibn Munyah: The Messenger of Allah (ﷺ) announced an expedition, and I was a very old man and I had no servant. I, therefore, sought a hireling who would serve instead of me, and I would give him his portion. So I found a man. When the time of departure arrived, he came to me and said: I do not know what would be the portions, and how much would be my portion. So offer something (as wages) to me, whether there would be any portion or not. I offered three dinars (as his wages) for him. When some booty arrived, I wanted to offer him his portion. But I remembered the dinars, so I went to the Prophet (ﷺ) and mentioned the matter to him. He said: All I can find for him regarding this expedition of his in this world and the next is three dinars which were offered him

SUNAN ABU DAWUDREF ABUDAWUD:2567

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، حَدَّثَنَا ابْنُ عَيَّاشٍ، عَنْ يَحْيَى بْنِ أَبِي عَمْرٍو السَّيْبَانِيِّ، عَنِ ابْنِ أَبِي مَرْيَمَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِيَّاكُمْ أَنْ تَتَّخِذُوا ظُهُورَ دَوَابِّكُمْ مَنَابِرَ فَإِنَّ اللَّهَ إِنَّمَا سَخَّرَهَا لَكُمْ لِتُبَلِّغَكُمْ إِلَى بَلَدٍ لَمْ تَكُونُوا بَالِغِيهِ إِلاَّ بِشِقِّ الأَنْفُسِ وَجَعَلَ لَكُمُ الأَرْضَ فَعَلَيْهَا فَاقْضُوا حَاجَتَكُمْ ‏"‏ ‏.‏

Abu Hurairah reported the Prophet(ﷺ) as saying “Do not treat the backs of your beasts as pulpits, for Allaah has made them subject to you only to convey you to a town which you cannot reach without difficulty and He has appointed the earth (a floor to work) for you, so conduct your business on it

SUNAN ABU DAWUDREF ABUDAWUD:2676

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ أَبُو النَّضْرِ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، أَخْبَرَنِي أَبُو زُرْعَةَ، يَحْيَى بْنُ أَبِي عَمْرٍو السَّيْبَانِيُّ عَنْ عَمْرِو بْنِ عَبْدِ اللَّهِ، أَنَّهُ حَدَّثَهُ عَنْ وَاثِلَةَ بْنِ الأَسْقَعِ، قَالَ نَادَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ فَخَرَجْتُ إِلَى أَهْلِي فَأَقْبَلْتُ وَقَدْ خَرَجَ أَوَّلُ صَحَابَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَطَفِقْتُ فِي الْمَدِينَةِ أُنَادِي أَلاَ مَنْ يَحْمِلُ رَجُلاً لَهُ سَهْمُهُ فَنَادَى شَيْخٌ مِنَ الأَنْصَارِ قَالَ لَنَا سَهْمُهُ عَلَى أَنْ نَحْمِلَهُ عَقَبَةً وَطَعَامُهُ مَعَنَا قُلْتُ نَعَمْ ‏.‏ قَالَ فَسِرْ عَلَى بَرَكَةِ اللَّهِ تَعَالَى ‏.‏ قَالَ فَخَرَجْتُ مَعَ خَيْرِ صَاحِبٍ حَتَّى أَفَاءَ اللَّهُ عَلَيْنَا فَأَصَابَنِي قَلاَئِصُ فَسُقْتُهُنَّ حَتَّى أَتَيْتُهُ فَخَرَجَ فَقَعَدَ عَلَى حَقِيبَةٍ مِنْ حَقَائِبِ إِبِلِهِ ثُمَّ قَالَ سُقْهُنَّ مُدْبِرَاتٍ ‏.‏ ثُمَّ قَالَ سُقْهُنَّ مُقْبِلاَتٍ ‏.‏ فَقَالَ مَا أَرَى قَلاَئِصَكَ إِلاَّ كِرَامًا - قَالَ - إِنَّمَا هِيَ غَنِيمَتُكَ الَّتِي شَرَطْتُ لَكَ ‏.‏ قَالَ خُذْ قَلاَئِصَكَ يَا ابْنَ أَخِي فَغَيْرَ سَهْمِكَ أَرَدْنَا ‏.‏

Narrated Wathilah ibn al-Asqa: The Messenger of Allah (ﷺ) announced to go on expedition for Tabuk. I went to my family and then proceeded (on journey). The vanguard of the Companions of the Messenger of Allah (ﷺ) had already proceeded. So I began to announce loudly in Medina: Is there anyone who takes a man on his ride, and he will get his share (from the booty? An old man from the Ansar (Helpers) spoke loudly: We shall have his share if we take him with us on our mount by turns, and he will have his meal with us. I said: Yes. He said: So go on journey with Allah's blessing. I then proceeded along with my best companion and Allah gave us booty. Some she-camels were given to me as my share of booty. I drove them till I reached him. He came out and sat on the rear part of the saddle of his camel. He then said: Drive them backward. He again said: Drive them forward. He then said: I find your she-camels very gentle. He said: This is your booty which I stipulated for you. He replied: Take your she-camels, my nephew; we did not intend (to get) your portion

SUNAN ABU DAWUDREF ABUDAWUD:3665

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا أَبُو مُسْهِرٍ، حَدَّثَنِي عَبَّادُ بْنُ عَبَّادٍ الْخَوَّاصُ، عَنْ يَحْيَى بْنِ أَبِي عَمْرٍو السَّيْبَانِيِّ، عَنْ عَمْرِو بْنِ عَبْدِ اللَّهِ السَّيْبَانِيِّ، عَنْ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَقُصُّ إِلاَّ أَمِيرٌ أَوْ مَأْمُورٌ أَوْ مُخْتَالٌ ‏"‏ ‏.‏

Narrated Awf ibn Malik al-Ashja'i: I heard the Messenger of Allah (ﷺ) say: Only a ruler, or one put in charge, or one who is presumptuous, gives instructions

SUNAN ABU DAWUDREF ABUDAWUD:3710

حَدَّثَنَا عِيسَى بْنُ مُحَمَّدٍ، حَدَّثَنَا ضَمْرَةُ، عَنِ السَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الدَّيْلَمِيِّ، عَنْ أَبِيهِ، قَالَ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْنَا يَا رَسُولَ اللَّهِ قَدْ عَلِمْتَ مَنْ نَحْنُ وَمِنْ أَيْنَ نَحْنُ فَإِلَى مَنْ نَحْنُ قَالَ ‏"‏ إِلَى اللَّهِ وَإِلَى رَسُولِهِ ‏"‏ ‏.‏ فَقُلْنَا يَا رَسُولَ اللَّهِ إِنَّ لَنَا أَعْنَابًا مَا نَصْنَعُ بِهَا قَالَ ‏"‏ زَبِّبُوهَا ‏"‏ ‏.‏ قُلْنَا مَا نَصْنَعُ بِالزَّبِيبِ قَالَ ‏"‏ انْبِذُوهُ عَلَى غَدَائِكُمْ وَاشْرَبُوهُ عَلَى عَشَائِكُمْ وَانْبِذُوهُ عَلَى عَشَائِكُمْ وَاشْرَبُوهُ عَلَى غَدَائِكُمْ وَانْبِذُوهُ فِي الشِّنَانِ وَلاَ تَنْبِذُوهُ فِي الْقُلَلِ فَإِنَّهُ إِذَا تَأَخَّرَ عَنْ عَصْرِهِ صَارَ خَلاًّ ‏"‏ ‏.‏

Narrated Ad-Daylami: We came to the Prophet (ﷺ) and said to him: Messenger of Allah, you know who we are, from where we are and to whom we have come. He said: To Allah and His Apostle. We said: Messenger of Allah, we have grapes; what should we do with them? He said: Make them raisins. We then asked: What should we do with raisins? He replied: Steep them in the morning and drink in the evening, and steep them in the evening and drink in the morning. Steep them in skin vessels and do not steep them in earthen jar, for it it is delayed in pressing, it becomes vinegar

SUNAN ABU DAWUDREF ABUDAWUD:4302

حَدَّثَنَا عِيسَى بْنُ مُحَمَّدٍ الرَّمْلِيُّ، حَدَّثَنَا ضَمْرَةُ، عَنِ السَّيْبَانِيِّ، عَنْ أَبِي سُكَيْنَةَ، - رَجُلٍ مِنَ الْمُحَرَّرِينَ - عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ دَعُوا الْحَبَشَةَ مَا وَدَعُوكُمْ وَاتْرُكُوا التُّرْكَ مَا تَرَكُوكُمْ ‏"‏ ‏.‏

Narrated from Abi Sukainah One of the Companions: The Prophet (ﷺ) said: Let the Abyssinians alone as long as they let you alone, and let the Turks alone as long as they leave you alone

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