Ash`ath ibn Shu`ba al-Masisi

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، حَدَّثَنَا أَشْعَثُ بْنُ شُعْبَةَ، عَنِ الْمِنْهَالِ بْنِ خَلِيفَةَ، عَنِ الأَزْرَقِ بْنِ قَيْسٍ، قَالَ صَلَّى بِنَا إِمَامٌ لَنَا يُكْنَى أَبَا رِمْثَةَ فَقَالَ صَلَّيْتُ هَذِهِ الصَّلاَةَ - أَوْ مِثْلَ هَذِهِ الصَّلاَةِ - مَعَ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ وَكَانَ أَبُو بَكْرٍ وَعُمَرُ يَقُومَانِ فِي الصَّفِّ الْمُقَدَّمِ عَنْ يَمِينِهِ وَكَانَ رَجُلٌ قَدْ شَهِدَ التَّكْبِيرَةَ الأُولَى مِنَ الصَّلاَةِ فَصَلَّى نَبِيُّ اللَّهِ صلى الله عليه وسلم ثُمَّ سَلَّمَ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى رَأَيْنَا بَيَاضَ خَدَّيْهِ ثُمَّ انْفَتَلَ كَانْفِتَالِ أَبِي رِمْثَةَ - يَعْنِي نَفْسَهُ - فَقَامَ الرَّجُلُ الَّذِي أَدْرَكَ مَعَهُ التَّكْبِيرَةَ الأُولَى مِنَ الصَّلاَةِ يَشْفَعُ فَوَثَبَ إِلَيْهِ عُمَرُ فَأَخَذَ بِمَنْكِبِهِ فَهَزَّهُ ثُمَّ قَالَ اجْلِسْ فَإِنَّهُ لَمْ يَهْلِكْ أَهْلُ الْكِتَابِ إِلاَّ أَنَّهُ لَمْ يَكُنْ بَيْنَ صَلَوَاتِهِمْ فَصْلٌ ‏.‏ فَرَفَعَ النَّبِيُّ صلى الله عليه وسلم بَصَرَهُ فَقَالَ ‏ "‏ أَصَابَ اللَّهُ بِكَ يَا ابْنَ الْخَطَّابِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَقَدْ قِيلَ أَبُو أُمَيَّةَ مَكَانَ أَبِي رِمْثَةَ ‏.‏

Narrated Al-Azraq ibn Qays: An imam of ours, whose kunyah (surname) was AbuRimthah, led us in prayer and said: I prayed this prayer, or one like it, with the Prophet (ﷺ). AbuBakr and Umar were standing in the front row on his right and there was a man who had been present at the first takbir in the prayer. The Prophet of Allah (ﷺ) offered the prayer, then gave the salutation to his right and his left so that we saw the whiteness of his cheeks, then turned away as AbuRimthah (meaning himself) had done. The man who has been present with him at the first takbir in the prayer then got up to pray another prayer, whereupon Umar leaped up and, seizing him by the shoulders, shook him and said: Sit down, for the People of the Book perished for no other reason than that there was no interval between their prayers. The Prophet (ﷺ) raised his eyes and said: Allah has made you say what is right, son of al-Khattab. Abu Dawud said: Sometimes the name of Abu Umayyah is narrated instead of Abu Rimthah

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا أَشْعَثُ بْنُ شُعْبَةَ، حَدَّثَنَا أَرْطَاةُ بْنُ الْمُنْذِرِ، قَالَ سَمِعْتُ حَكِيمَ بْنَ عُمَيْرٍ أَبَا الأَحْوَصِ، يُحَدِّثُ عَنِ الْعِرْبَاضِ بْنِ سَارِيَةَ السُّلَمِيِّ، قَالَ نَزَلْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم خَيْبَرَ وَمَعَهُ مَنْ مَعَهُ مِنْ أَصْحَابِهِ وَكَانَ صَاحِبُ خَيْبَرَ رَجُلاً مَارِدًا مُنْكَرًا فَأَقْبَلَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ أَلَكُمْ أَنْ تَذْبَحُوا حُمُرَنَا وَتَأْكُلُوا ثَمَرَنَا وَتَضْرِبُوا نِسَاءَنَا فَغَضِبَ يَعْنِي النَّبِيَّ صلى الله عليه وسلم وَقَالَ ‏"‏ يَا ابْنَ عَوْفٍ ارْكَبْ فَرَسَكَ ثُمَّ نَادِ أَلاَ إِنَّ الْجَنَّةَ لاَ تَحِلُّ إِلاَّ لِمُؤْمِنٍ وَأَنِ اجْتَمِعُوا لِلصَّلاَةِ ‏"‏ ‏.‏ قَالَ فَاجْتَمَعُوا ثُمَّ صَلَّى بِهِمُ النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَامَ فَقَالَ ‏"‏ أَيَحْسَبُ أَحَدُكُمْ مُتَّكِئًا عَلَى أَرِيكَتِهِ قَدْ يَظُنُّ أَنَّ اللَّهَ لَمْ يُحَرِّمْ شَيْئًا إِلاَّ مَا فِي هَذَا الْقُرْآنِ أَلاَ وَإِنِّي وَاللَّهِ قَدْ وَعَظْتُ وَأَمَرْتُ وَنَهَيْتُ عَنْ أَشْيَاءَ إِنَّهَا لَمِثْلُ الْقُرْآنِ أَوْ أَكْثَرُ وَأَنَّ اللَّهَ عَزَّ وَجَلَّ لَمْ يُحِلَّ لَكُمْ أَنْ تَدْخُلُوا بُيُوتَ أَهْلِ الْكِتَابِ إِلاَّ بِإِذْنٍ وَلاَ ضَرْبَ نِسَائِهِمْ وَلاَ أَكْلَ ثِمَارِهِمْ إِذَا أَعْطَوْكُمُ الَّذِي عَلَيْهِمْ ‏"‏ ‏.‏

Narrated Al-Irbad ibn Sariyah as-Sulami: We alighted with the Prophet (ﷺ) at Khaybar, and he had his companions with him. The chief of Khaybar was a defiant and abominable man. He came to the Prophet (ﷺ) and said: Is it proper for you, Muhammad, that you slaughter our donkeys, eat our fruit, and beat our women? The Prophet (ﷺ) became angry and said: Ibn Awf, ride your horse, and call loudly: Beware, Paradise is lawful only for a believer, and that they (the people) should gather for prayer. They gathered and the Prophet (ﷺ) led them in prayer, stood up and said: Does any of you, while reclining on his couch, imagine that Allah has prohibited only that which is to be found in this Qur'an? By Allah, I have preached, commanded and prohibited various matters as numerous as that which is found in the Qur'an, or more numerous. Allah has not permitted you to enter the houses of the people of the Book without permission, or beat their women, or eat their fruits when they give you that which is imposed on them