It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:“Traveling is a kind of torment, it keeps anyone of you from his sleep, food and drink. When anyone of you has fulfilled the purpose for which he travled, let him hasten to return to his family.” Another chain reports a similar hadith
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VERDICTS:AL-ALBANI — SAHIHZUBAIR ALI ZAI — SAHIHMUHAMMAD FOUAD ABD AL-BAQI — SAHIH
It was narrated from Ibn ‘Abbas that Fadl said – or vice verse:“The Messenger of Allah (ﷺ) said: ‘Whoever intends to perform Hajj, let him hasten to do so, for he may fall sick, lose his mount, or be faced with some need.’”
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VERDICTS:AL-ALBANI — HASANZUBAIR ALI ZAI — HASANMUHAMMAD FOUAD ABD AL-BAQI — HASAN
It was narrated that ‘Ali said:“When the following was revealed: “And Hajj (pilgrimage to Makkah) to the House (Ka’bah) is a duty that mankind owes to Allah, for whoever can bear the way.” [3:97] They asked: ‘O Messenger of Allah, is Hajj every year?’ He remained silent. They asked: ‘Is it every year?’ He said: ‘No. If I had said yes, it would have become obligatory.’ Then the following was revealed: “O you who believe! Ask not about things which, if made plain to you, may cause you trouble.’” [5:]
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VERDICTS:AL-ALBANI — DAIFZUBAIR ALI ZAI — DAIFSHUAIB AL ARNAUT — DAIFMUHAMMAD FOUAD ABD AL-BAQI — DAIF
It was narrated that Anas bin Malik said:“They said: ‘O Messenger of Allah, is Hajj (required) every year?’ He said: ‘If I were to say yes, it would have become obligatory, and if it were to become obligatory, you would not (be able to) do it, and if you did not do it you would be punished.’”
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VERDICTS:AL-ALBANI — SAHIHZUBAIR ALI ZAI — DAIFMUHAMMAD FOUAD ABD AL-BAQI — SAHIH
It was narrated from Ibn ‘Abbas that Aqra’ bin Habis asked the Prophet (ﷺ):“O Messenger of Allah, is Hajj (required) every year, or just once” He said: “Rather it is just once. And whoever can perform Hajj voluntarily, let him do so.”
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VERDICTS:AL-ALBANI — SAHIHZUBAIR ALI ZAI — SAHIHSHUAIB AL ARNAUT — SAHIHMUHAMMAD FOUAD ABD AL-BAQI — SAHIH
№ 2887REF IBNMAJAH:2887
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرٍ، عَنْ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّ الْمُتَابَعَةَ بَيْنَهُمَا تَنْفِي الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ " . حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
It was narrated from ‘Umar that the Prophet (ﷺ) said:“Perform Hajj and ‘Umrah, one after the other, for performing them one after the other removes poverty and sin as the bellows removes impurity from iron.” Another chain reports a similar hadith
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VERDICTS:AL-ALBANI — SAHIHZUBAIR ALI ZAI — SAHIHSHUAIB AL ARNAUT — SAHIH LIGHAIRIHIMUHAMMAD FOUAD ABD AL-BAQI — SAHIH
№ 2888REF IBNMAJAH:2888
حَدَّثَنَا أَبُو مُصْعَبٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ سُمَىٍّ، - مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ - عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةُ مَا بَيْنَهُمَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلاَّ الْجَنَّةُ " .
It was narrated from Abu Hurairah that the Prophet (ﷺ) said:“From one ‘Umrah to another is an expiation for the sins that came in between them, and Hajj Mabrur (an accepted Hajj) brings no less a reward than Paradise.”
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VERDICTS:AL-ALBANI — SAHIHZUBAIR ALI ZAI — SAHIH - AGREED UPONSHUAIB AL ARNAUT — SAHIHMUHAMMAD FOUAD ABD AL-BAQI — SAHIH
№ 2889REF IBNMAJAH:2889
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، وَسُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ حَجَّ هَذَا الْبَيْتَ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَمَا وَلَدَتْهُ أُمُّهُ " .
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:“Whoever performs Hajj to this House, and does not have sexual relations nor commit any disobedience, will go back like the day his mother bore him.”
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VERDICTS:AL-ALBANI — SAHIHZUBAIR ALI ZAI — SAHIH - AGREED UPONSHUAIB AL ARNAUT — SAHIHMUHAMMAD FOUAD ABD AL-BAQI — SAHIH
№ 2890REF IBNMAJAH:2890
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الرَّبِيعِ بْنِ صَبِيحٍ، عَنْ يَزِيدَ بْنِ أَبَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ حَجَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ عَلَى رَحْلٍ رَثٍّ وَقَطِيفَةٍ تُسَاوِي أَرْبَعَةَ دَرَاهِمَ أَوْ لاَ تُسَاوِي ثُمَّ قَالَ " اللَّهُمَّ حِجَّةٌ لاَ رِيَاءَ فِيهَا وَلاَ سُمْعَةَ " .
It was narrated that Anas bin Malik said:“The Prophet (ﷺ) performed Hajj on an old saddle, wearing a cloak that was worth four Dirham or less. Then he said: ‘O Allah, a Hajj in which there is no showing off nor reputation sought.’”
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VERDICTS:AL-ALBANI — SAHIHZUBAIR ALI ZAI — DAIFSHUAIB AL ARNAUT — DAIFMUHAMMAD FOUAD ABD AL-BAQI — SAHIH
It was narrated that Ibn ‘Abbas said:“We were with the Messenger of Allah (ﷺ) between Makkah and Al-Madinah, and we passed through a valley. He said: ‘What valley is this?’ They said: ‘Azraq Valley.’ He said: ‘It is as if I can see Musa (as) – and he mentioned something about the length of his hair, which Dawud (one of the narrators) did not remember – ‘putting his fingers in his ears and raising his voice to Allah reciting the Talbiyah, passing through this valley.’ Then we traveled on until we came to a narrow pass, and he said: ‘What pass is this?’ They said: ‘Thaniyyat Harsha’ or ‘Laft.’ He said: ‘It is as if I can see Yunus, on a red she-camel, wearing a woollen cloak and holding the reins of his she-camel, woven from palm fibres, passing through this valley, reciting the Talbiyah.’”
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VERDICTS:AL-ALBANI — SAHIHZUBAIR ALI ZAI — SAHIH MUSLIMSHUAIB AL ARNAUT — SAHIHMUHAMMAD FOUAD ABD AL-BAQI — SAHIH
Didn't He Say