Yahya ibn Sulaym al-Ta'fi

حَدَّثَنِي بِشْرُ بْنُ مَرْحُومٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ قَالَ اللَّهُ ثَلاَثَةٌ أَنَا خَصْمُهُمْ يَوْمَ الْقِيَامَةِ، رَجُلٌ أَعْطَى بِي ثُمَّ غَدَرَ، وَرَجُلٌ بَاعَ حُرًّا فَأَكَلَ ثَمَنَهُ، وَرَجُلٌ اسْتَأْجَرَ أَجِيرًا فَاسْتَوْفَى مِنْهُ، وَلَمْ يُعْطِ أَجْرَهُ ‏"‏‏.‏

Narrated Abu Huraira:The Prophet (ﷺ) said, "Allah says, 'I will be against three persons on the Day of Resurrection: -1. One who makes a covenant in My Name, but he proves treacherous. -2. One who sells a free person (as a slave) and eats the price, -3. And one who employs a laborer and gets the full work done by him but does not pay him his wages

حَدَّثَنَا يُوسُفُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنِي يَحْيَى بْنُ سُلَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ قَالَ اللَّهُ تَعَالَى ثَلاَثَةٌ أَنَا خَصْمُهُمْ يَوْمَ الْقِيَامَةِ رَجُلٌ أَعْطَى بِي ثُمَّ غَدَرَ، وَرَجُلٌ بَاعَ حُرًّا فَأَكَلَ ثَمَنَهُ، وَرَجُلٌ اسْتَأْجَرَ أَجِيرًا فَاسْتَوْفَى مِنْهُ وَلَمْ يُعْطِهِ أَجْرَهُ ‏"‏‏.‏

Narrated Abu Huraira:The Prophet (ﷺ) said, "Allah said, 'I will be an opponent to three types of people on the Day of Resurrection: -1. One who makes a covenant in My Name, but proves treacherous; -2. One who sells a free person and eats his price; and -3. One who employs a laborer and takes full work from him but does not pay him for his lab our

وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنِ ابْنِ خُثَيْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ، اللَّهِ بْنِ أَبِي مُلَيْكَةَ أَنَّهُ سَمِعَ عَائِشَةَ، تَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ وَهُوَ بَيْنَ ظَهْرَانَىْ أَصْحَابِهِ ‏ "‏ إِنِّي عَلَى الْحَوْضِ أَنْتَظِرُ مَنْ يَرِدُ عَلَىَّ مِنْكُمْ فَوَاللَّهِ لَيُقْتَطَعَنَّ دُونِي رِجَالٌ فَلأَقُولَنَّ أَىْ رَبِّ مِنِّي وَمِنْ أُمَّتِي ‏.‏ فَيَقُولُ إِنَّكَ لاَ تَدْرِي مَا عَمِلُوا بَعْدَكَ مَا زَالُوا يَرْجِعُونَ عَلَى أَعْقَابِهِمْ ‏"‏ ‏.‏

A'isha reported:I heard Allah's Messenger (ﷺ) say in the company of his Companions: I would be on the Cistern waiting for those who would be coming to me from amongst you. By Allah, some persons would be prevented from coming to me, and I would say: My Lord, they are my followers and people of my Umma. And He would say,: You don't know what they did after you; they had been constantly turning back on their heels (from their religion)

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ كَثِيرٍ، ح وَأَنْبَأَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي هَاشِمٍ، عَنْ عَاصِمِ بْنِ لَقِيطِ بْنِ صَبْرَةَ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي عَنِ الْوُضُوءِ، قَالَ ‏ "‏ أَسْبِغِ الْوُضُوءَ وَبَالِغْ فِي الاِسْتِنْشَاقِ إِلاَّ أَنْ تَكُونَ صَائِمًا ‏"‏ ‏.‏

It was narrated from 'Asim bin Laqit bin Sabirah that his father said:"I said: 'O Messenger of Allah, tell me about Wudu." He said: 'Perform Wudu' well,[1] and exxagerate in sniffing water up into your nose, except when you are fasting.'" [1]See No

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي يَحْيَى بْنُ سُلَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ كَثِيرٍ، وَكَانَ، يُكْنَى أَبَا هَاشِمٍ ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي هَاشِمٍ، عَنْ عَاصِمِ بْنِ لَقِيطٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا تَوَضَّأْتَ فَأَسْبِغِ الْوُضُوءَ وَخَلِّلْ بَيْنَ الأَصَابِعِ ‏"‏ ‏.‏

It was narrated from 'Asim bin Laqit that his father said:The Messenger of Allah (ﷺ) said: "When you perform Wudu', do so properly, and wash in between the fingers (Al-Asabi')."[2] [1] Al-Asabi' is plural meaning fingers as well as toes, and the author mentioned only one narration on the topic whereas some of them clarify "of the hands and feet." So he mentioned the general wording amids chapters how to wash the feet. [2] Part of this narration preceded under No

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، - فِي آخَرِينَ - قَالُوا حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ كَثِيرٍ، عَنْ عَاصِمِ بْنِ لَقِيطِ بْنِ صَبْرَةَ، عَنْ أَبِيهِ، لَقِيطِ بْنِ صَبْرَةَ قَالَ كُنْتُ وَافِدَ بَنِي الْمُنْتَفِقِ - أَوْ فِي وَفْدِ بَنِي الْمُنْتَفِقِ - إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَلَمَّا قَدِمْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمْ نُصَادِفْهُ فِي مَنْزِلِهِ وَصَادَفْنَا عَائِشَةَ أُمَّ الْمُؤْمِنِينَ قَالَ فَأَمَرَتْ لَنَا بِخَزِيرَةٍ فَصُنِعَتْ لَنَا قَالَ وَأُتِينَا بِقِنَاعٍ - وَلَمْ يَقُلْ قُتَيْبَةُ الْقِنَاعَ وَالْقِنَاعُ الطَّبَقُ فِيهِ تَمْرٌ - ثُمَّ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ هَلْ أَصَبْتُمْ شَيْئًا أَوْ أُمِرَ لَكُمْ بِشَىْءٍ ‏"‏ ‏.‏ قَالَ قُلْنَا نَعَمْ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ فَبَيْنَا نَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم جُلُوسٌ إِذْ دَفَعَ الرَّاعِي غَنَمَهُ إِلَى الْمُرَاحِ وَمَعَهُ سَخْلَةٌ تَيْعَرُ فَقَالَ ‏"‏ مَا وَلَّدْتَ يَا فُلاَنُ ‏"‏ ‏.‏ قَالَ بَهْمَةً ‏.‏ قَالَ فَاذْبَحْ لَنَا مَكَانَهَا شَاةً ‏.‏ ثُمَّ قَالَ لاَ تَحْسِبَنَّ - وَلَمْ يَقُلْ لاَ تَحْسَبَنَّ - أَنَّا مِنْ أَجْلِكَ ذَبَحْنَاهَا لَنَا غَنَمٌ مِائَةٌ لاَ نُرِيدُ أَنْ تَزِيدَ فَإِذَا وَلَّدَ الرَّاعِي بَهْمَةً ذَبَحْنَا مَكَانَهَا شَاةً ‏.‏ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي امْرَأَةً وَإِنَّ فِي لِسَانِهَا شَيْئًا يَعْنِي الْبَذَاءَ ‏.‏ قَالَ ‏"‏ فَطَلِّقْهَا إِذًا ‏"‏ ‏.‏ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لَهَا صُحْبَةً وَلِي مِنْهَا وَلَدٌ ‏.‏ قَالَ ‏"‏ فَمُرْهَا - يَقُولُ عِظْهَا - فَإِنْ يَكُ فِيهَا خَيْرٌ فَسَتَفْعَلُ وَلاَ تَضْرِبْ ظَعِينَتَكَ كَضَرْبِكَ أُمَيَّتَكَ ‏"‏ ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي عَنِ الْوُضُوءِ ‏.‏ قَالَ ‏"‏ أَسْبِغِ الْوُضُوءَ وَخَلِّلْ بَيْنَ الأَصَابِعِ وَبَالِغْ فِي الاِسْتِنْشَاقِ إِلاَّ أَنْ تَكُونَ صَائِمًا ‏"‏ ‏.‏

Narrated Laqit ibn Sabirah: I was the leader of the delegation of Banu al-Muntafiq or (the narrator doubted) I was among the delegation of Banu al-Muntafiq that came to the Messenger of Allah (ﷺ). When we reached the Prophet, we did not find him in his house. We found there Aisha, the Mother of the Believers. She ordered that a dish called Khazirah should be prepared for us. It was then prepared. A tray containing dates was then presented to us. (The narrator Qutaybah did not mention the word qina', tray). Then the Messenger of Allah (ﷺ) came. He asked: Has anything been served to you or ordered for you? We replied: Yes, Messenger of Allah. While we were sitting in the company of the Messenger of Allah (ﷺ) we suddenly saw that a shepherd was driving a herd of sheep to their fold. He had with him a newly-born lamb that was crying. He (the Prophet) asked him: What did it bear, O so and so? He replied: A ewe. He then said: Slaughter for us in its place a sheep. Do not think that we are slaughtering it for you. We have one hundred sheep and we do not want their number to increase. Whenever a ewe is born, we slaughter a sheep in its place. (The narrator says that the Prophet (ﷺ) used the word la tahsabanna, do not think). I (the narrator Laqit) then said: Messenger of Allah, I have a wife who has something (wrong) in her tongue, i.e. she is insolent. He said: Then divorce her. I said: Messenger of Allah, she had company with me and I have children from her. He said: Then ask her (to obey you). If there is something good in her, she will do so (obey); and do not beat your wife as you beat your slave-girl. I said: Messenger of Allah, tell me about ablution. He said: Perform ablution in full and make the fingers go through the beard and snuff with water well except when you are fasting

حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنِ ابْنِ خُثَيْمٍ، عَنْ أَبِي الطُّفَيْلِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اضْطَبَعَ فَاسْتَلَمَ وَكَبَّرَ ثُمَّ رَمَلَ ثَلاَثَةَ أَطْوَافٍ وَكَانُوا إِذَا بَلَغُوا الرُّكْنَ الْيَمَانِيَ وَتَغَيَّبُوا مِنْ قُرَيْشٍ مَشَوْا ثُمَّ يَطْلُعُونَ عَلَيْهِمْ يَرْمُلُونَ تَقُولُ قُرَيْشٌ كَأَنَّهُمُ الْغِزْلاَنُ قَالَ ابْنُ عَبَّاسٍ فَكَانَتْ سُنَّةً ‏.‏

Narrated Abdullah ibn Abbas: The Prophet (ﷺ) wore the mantle under his right armpit with the end over his left shoulder, and touched the corner (Black Stone), then uttered "Allah is most great" and walked proudly in three circuits of circumambulation. When they (the Companions) reached the Yamani corner, and disappeared from the eyes of the Quraysh, they walked as usual; When they appeared before them, they walked proudly with rapid strides. Thereupon the Quraysh said: They look to be the deer (that are jumping). Ibn Abbas said: Hence this became the sunnah (model behaviour of the Prophet)

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنِي يَحْيَى بْنُ سُلَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ كَثِيرٍ، عَنْ عَاصِمِ بْنِ لَقِيطِ بْنِ صَبِرَةَ، عَنْ أَبِيهِ، لَقِيطِ بْنِ صَبِرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ بَالِغْ فِي الاِسْتِنْشَاقِ إِلاَّ أَنْ تَكُونَ صَائِمًا ‏"‏ ‏.‏

Narrated Laqit ibn Saburah: The Prophet (ﷺ) said: Snuff up water freely unless you are fasting

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ الطَّائِفِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أُمَيَّةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا أَلْقَى الْبَحْرُ أَوْ جَزَرَ عَنْهُ فَكُلُوهُ وَمَا مَاتَ فِيهِ وَطَفَا فَلاَ تَأْكُلُوهُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَى هَذَا الْحَدِيثَ سُفْيَانُ الثَّوْرِيُّ وَأَيُّوبُ وَحَمَّادٌ عَنْ أَبِي الزُّبَيْرِ أَوْقَفُوهُ عَلَى جَابِرٍ وَقَدْ أُسْنِدَ هَذَا الْحَدِيثُ أَيْضًا مِنْ وَجْهٍ ضَعِيفٍ عَنِ ابْنِ أَبِي ذِئْبٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏

Narrated Jabir ibn Abdullah: The Prophet (ﷺ) said: What the sea throws up and is left by the tide you may eat, but what dies in the sea and floats you must not eat. Abu Dawud said: This tradition has been transmitted by Sufyan al-Thawri, Ayyub and Hammad from Abu al-Zubair as the statement of Jabor himself (and not from the Prophet). It has been also transmitted direct from the Prophet (ﷺ) through a weak chain by Abu Dhi'b, from Abu al-Zubair on the authority if Jabir from the Prophet (ﷺ)

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ كَثِيرٍ، عَنْ عَاصِمِ بْنِ لَقِيطِ بْنِ صَبِرَةَ، عَنْ أَبِيهِ، لَقِيطِ بْنِ صَبِرَةَ قَالَ كُنْتُ وَافِدَ بَنِي الْمُنْتَفِقِ - أَوْ فِي وَفْدِ بَنِي الْمُنْتَفِقِ - إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ الْحَدِيثَ فَقَالَ - يَعْنِي النَّبِيَّ صلى الله عليه وسلم - ‏ "‏ لاَ تَحْسِبَنَّ ‏"‏ ‏.‏ وَلَمْ يَقُلْ لاَ تَحْسَبَنَّ ‏.‏

Narrated Laqit ibn Sabirah: I came in the deputation of Banu al-Muntafiq to the Messenger of Allah (ﷺ). He then narrated the rest of the tradition. The Prophet (ﷺ) said: la tahsibanna (do not think) and did not say: la tahsabanna (do not think)