Muhammad ibn `Isa al-Baghdadi

وَقَالَ مُحَمَّدُ بْنُ عِيسَى حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، قَالَ كَانَتِ الأَمَةُ مِنْ إِمَاءِ أَهْلِ الْمَدِينَةِ لَتَأْخُذُ بِيَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَنْطَلِقُ بِهِ حَيْثُ شَاءَتْ‏.‏

Anas bin Malik said, "Any of the female slaves of Medina could take hold of the hand of Allah's Messenger (ﷺ) and take him wherever she wished

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، قَالَ حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ دَاوُدَ، عَنْ عَمْرِو بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، كَلَّمَ النَّبِيَّ صلى الله عليه وسلم فِي شَىْءٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلِ اللَّهُ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَمَّا بَعْدُ ‏"‏ ‏.‏

It was narrated from Ibn 'Abbas that a man spoke to the Prophet about something and the Prophet said:"Innal-hamda lillahi nahmaduhu wa nasta'inahu, man yahdih Illahu fala mudilla lahu wa man yudlil Illahu fala hadiya lahu, wa ashhadu an la ilaha illallahu (wahdahu lasharika lahu) wa ashhadu anna Muhammadan 'abdahu wa rasuluhu. Amma ba'd (Praise be to Allah, we seek His help. Whomsoever Allah guides will never be led astray, and whomsoever Allah leaves astray, no one can guide. I bear witness that there is none worthy of worship but Allah (alone with no partners) and I bear witness that Muhammad is His slave and Messenger. To proceed

أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنِي أَبُو أُمَامَةَ بْنُ سَهْلٍ، وَعَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ رَبِيعَةَ، قَالاَ كُنَّا مَعَ عُثْمَانَ وَهُوَ مَحْصُورٌ - وَكُنَّا إِذَا دَخَلْنَا مَدْخَلاً نَسْمَعُ كَلاَمَ مَنْ بِالْبَلاَطِ - فَدَخَلَ عُثْمَانُ يَوْمًا ثُمَّ خَرَجَ فَقَالَ إِنَّهُمْ لَيَتَوَاعَدُونِي بِالْقَتْلِ ‏.‏ قُلْنَا يَكْفِيكَهُمُ اللَّهُ ‏.‏ قَالَ فَلِمَ يَقْتُلُونِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثٍ رَجُلٌ كَفَرَ بَعْدَ إِسْلاَمِهِ أَوْ زَنَى بَعْدَ إِحْصَانِهِ أَوْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ ‏"‏ ‏.‏ فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلاَ إِسْلاَمٍ وَلاَ تَمَنَّيْتُ أَنَّ لِي بِدِينِي بَدَلاً مُنْذُ هَدَانِي اللَّهُ وَلاَ قَتَلْتُ نَفْسًا فَلِمَ يَقْتُلُونَنِي

Abu Umamah bin Sahl and 'Abdullah bin 'Amir bin Rabi'ah said:"We were with 'Uthman when he was under siege and we could hear what was said from Al-Balat. 'Uthman came in one day, then he came out, and said: 'They are threatening to kill me.' We said: 'Allah will suffice you against them.' He said: 'Why would they kill me? I heard the Messenger of Allah [SAW] say: It is not permissible to shed the blood of a Muslim except in one of three cases: A man who reverts to Kufr after becoming Muslim, or commits adultery after being married, or one who kills a soul unlawfully. By Allah, I did not commit adultery during Jahiliyyah or in Islam, I never wished to follow any other religion since Allah guided me, and I have never killed anyone, so why do they want to kill me?

أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ الطَّبَّاعِ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مُغِيرَةَ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ، قَالَ غَزَوْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم عَلَى نَاضِحٍ لَنَا ثُمَّ ذَكَرْتُ الْحَدِيثَ بِطُولِهِ ثُمَّ ذَكَرَ كَلاَمًا مَعْنَاهُ فَأُزْحِفَ الْجَمَلُ فَزَجَرَهُ النَّبِيُّ صلى الله عليه وسلم فَانْتَشَطَ حَتَّى كَانَ أَمَامَ الْجَيْشِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ يَا جَابِرُ مَا أَرَى جَمَلَكَ إِلاَّ قَدِ انْتَشَطَ ‏"‏ ‏.‏ قُلْتُ بِبَرَكَتِكَ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ بِعْنِيهِ وَلَكَ ظَهْرُهُ حَتَّى تَقْدَمَ ‏"‏ ‏.‏ فَبِعْتُهُ وَكَانَتْ لِي إِلَيْهِ حَاجَةٌ شَدِيدَةٌ وَلَكِنِّي اسْتَحْيَيْتُ مِنْهُ فَلَمَّا قَضَيْنَا غَزَاتَنَا وَدَنَوْنَا اسْتَأْذَنْتُهُ بِالتَّعْجِيلِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ ‏.‏ قَالَ ‏"‏ أَبِكْرًا تَزَوَّجْتَ أَمْ ثَيِّبًا ‏"‏ ‏.‏ قُلْتُ بَلْ ثَيِّبًا يَا رَسُولَ اللَّهِ إِنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو أُصِيبَ وَتَرَكَ جَوَارِيَ أَبْكَارًا فَكَرِهْتُ أَنْ آتِيَهُنَّ بِمِثْلِهِنَّ فَتَزَوَّجْتُ ثَيِّبًا تُعَلِّمُهُنَّ وَتُؤَدِّبُهُنَّ فَأَذِنَ لِي وَقَالَ لِي ‏"‏ ائْتِ أَهْلَكَ عِشَاءً ‏"‏ ‏.‏ فَلَمَّا قَدِمْتُ أَخْبَرْتُ خَالِي بِبَيْعِيَ الْجَمَلَ فَلاَمَنِي فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم غَدَوْتُ بِالْجَمَلِ فَأَعْطَانِي ثَمَنَ الْجَمَلِ وَالْجَمَلَ وَسَهْمًا مَعَ النَّاسِ ‏.‏

It was narrated that Jabir said:"I went on a campaign with the Messenger of Allah riding a camel of ours," then he quoted the whole Hadih. Then he said words to the effect that: "The camel got tried and the Prophet hit it, so it became energetic and came to the front of the army. The Prophet said: 'O Jabir, I see that your camel has become energetic.' I said: "It is because of your blessing, O Messenger of Allah,' He said: 'Sell it to me, and you can ride it till we arrive (in Al-Madinah). 'So I sold it to him. I was in great need of it myself but I felt too shy to refuse. When we finished our campaign, and we were close to Al-Madinah, I asked his permission to go on ahead. I said: 'O Messenger of Allah, I am newly married.' He said; 'Have you married a virgin or a previously married woman?' I said: 'A previously married woman, O Messenger of Allah. 'Abdullah bin 'Arm died and left behind young druthers, and I did not like to bring to them someone who was like them, so I married a previously married woman who could teach the, and rise them with good manners.' So he gave me permission, and said to me; 'Go to When I arrived, I told my maternal uncle that I had sold the camel and he scolded me. When the Messenger of Allah came, I brought the camel to him, and he gave me the price of the camel, and the camel, and share (of the spoils of war) with the rest of the people

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَشْعَثَ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عِيسَى، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَخْبَرَنِي ابْنُ أَبِي لَيْلَى، عَنِ الأَجْلَحِ، فَلَقِيتُ الأَجْلَحَ فَحَدَّثَنِي عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِي الأَسْوَدِ الدِّيلِيِّ، عَنْ أَبِي ذَرٍّ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ مِنْ أَحْسَنِ مَا غَيَّرْتُمْ بِهِ الشَّيْبَ الْحِنَّاءَ وَالْكَتَمَ ‏"‏ ‏.‏

It was narrated that Abu Dharr said:"I heard the Prophet [SAW] say: 'Some of the best things with which you can change gray hair are Henna and Katam

أَخْبَرَنَا مُحَمَّدُ بْنُ عَامِرٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، قَالَ حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَتَخَتَّمُ فِي يَمِينِهِ ‏.‏

It was narrated from Anas that:The Prophet [SAW] used to wear his ring on his right hand

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ حُكَيْمَةَ بِنْتِ أُمَيْمَةَ بِنْتِ رُقَيْقَةَ، عَنْ أُمِّهَا، أَنَّهَا قَالَتْ كَانَ لِلنَّبِيِّ صلى الله عليه وسلم قَدَحٌ مِنْ عَيْدَانٍ تَحْتَ سَرِيرِهِ يَبُولُ فِيهِ بِاللَّيْلِ ‏.‏

Narrated Umaymah daughter of Ruqayqah: The Prophet (ﷺ) had a wooden vessel under his bed in which he would urinate at night

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا عَنْبَسَةُ بْنُ عَبْدِ الْوَاحِدِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسْتَنُّ وَعِنْدَهُ رَجُلاَنِ أَحَدُهُمَا أَكْبَرُ مِنَ الآخَرِ فَأُوحِيَ إِلَيْهِ فِي فَضْلِ السِّوَاكِ ‏ "‏ أَنْ كَبِّرْ ‏"‏ ‏.‏ أَعْطِ السِّوَاكَ أَكْبَرَهُمَا ‏.‏ قَالَ أَحْمَدُ - هُوَ ابْنُ حَزْمٍ - قَالَ لَنَا أَبُو سَعِيدٍ هُوَ ابْنُ الأَعْرَابِيِّ هَذَا مِمَّا تَفَرَّدَ بِهِ أَهْلُ الْمَدِينَةِ ‏.‏

Narrated Aisha, Ummul Mu'minin: The Messenger of Allah (ﷺ) was using the tooth-stick, when two men, one older than the other, were with him. A revelation came to him about the merit of using the tooth-stick. He was asked to show proper respect and give it to the elder of the two

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنٌ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ بِتُّ لَيْلَةً عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَلَمَّا اسْتَيْقَظَ مِنْ مَنَامِهِ أَتَى طَهُورَهُ فَأَخَذَ سِوَاكَهُ فَاسْتَاكَ ثُمَّ تَلاَ هَذِهِ الآيَاتِ ‏{‏ إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ وَالنَّهَارِ لآيَاتٍ لأُولِي الأَلْبَابِ ‏}‏ حَتَّى قَارَبَ أَنْ يَخْتِمَ السُّورَةَ أَوْ خَتَمَهَا ثُمَّ تَوَضَّأَ فَأَتَى مُصَلاَّهُ فَصَلَّى رَكْعَتَيْنِ ثُمَّ رَجَعَ إِلَى فِرَاشِهِ فَنَامَ مَا شَاءَ اللَّهُ ثُمَّ اسْتَيْقَظَ فَفَعَلَ مِثْلَ ذَلِكَ ثُمَّ رَجَعَ إِلَى فِرَاشِهِ فَنَامَ ثُمَّ اسْتَيْقَظَ فَفَعَلَ مِثْلَ ذَلِكَ ثُمَّ رَجَعَ إِلَى فِرَاشِهِ فَنَامَ ثُمَّ اسْتَيْقَظَ فَفَعَلَ مِثْلَ ذَلِكَ كُلُّ ذَلِكَ يَسْتَاكُ وَيُصَلِّي رَكْعَتَيْنِ ثُمَّ أَوْتَرَ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ ابْنُ فُضَيْلٍ عَنْ حُصَيْنٍ قَالَ فَتَسَوَّكَ وَتَوَضَّأَ وَهُوَ يَقُولُ ‏{‏ إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ ‏}‏ حَتَّى خَتَمَ السُّورَةَ ‏.‏

Narrated Ibn 'Abbas: I spent a night with the Prophet (sal Allaahu alayhi wa sallam). When he woke up from his sleep (in the latter part of the night for prayer) he came to his ablution water. He took the tooth-stick and used it. He then recited the verse: "Verily in the creation of the heavens and the earth and the alternation of the night and the day are tokens (of His Sovereignty) for men of understanding" (iii-190). He recited these verses up to the end of the chapter or he finished the whole chapter. He then performed ablution and came to the place of prayer. He then said two rak'ahs of prayer. He then lay down on the bed and slept as much as Allaah wished. He then got up and did the same. He then lay down and slept. He then got up and did the same. Every time he used the tooth-stick and offered two rak'ah of prayer. He then offered the prayer known as witr. Abu Dawud said: Fudail on the authority if Husain reported the wording: He then used the tooth-stick and performed ablution while he was reciting the verses: "Verily in the creation of the heaves and the earth..." until he finished the chapter

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، وَمُسَدَّدٌ، وَمُحَمَّدُ بْنُ عِيسَى، - الْمَعْنَى - قَالُوا حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبِي حَزْرَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، - قَالَ ابْنُ عِيسَى فِي حَدِيثِهِ ابْنُ أَبِي بَكْرٍ ثُمَّ اتَّفَقُوا أَخُو الْقَاسِمِ بْنِ مُحَمَّدٍ - قَالَ كُنَّا عِنْدَ عَائِشَةَ فَجِيءَ بِطَعَامِهَا فَقَامَ الْقَاسِمُ يُصَلِّي فَقَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يُصَلَّى بِحَضْرَةِ الطَّعَامِ وَلاَ وَهُوَ يُدَافِعُهُ الأَخْبَثَانِ ‏"‏ ‏.‏

Narrated 'Abd Allaah b. Muhammad:We were in the company of 'Aishah. When her food was brought in, al-Qasim stood up to say his prayer. Thereupon , 'Aishah said : I heard the Messenger of Allaah (sal Allaahu alayhi wa sallam) say: Prayer should not be offered in presence of meals, nor at the moment when one is struggling with two evils (e.g. when one is feeling the call of nature)