THE NARRATOR SCIENCE
- GENERATION
- 6th
- LINEAGE
- Hilal ibn Mqlas
- PROFESSION
- Money Changer, Weigher
- CITIES
- Kufa
- AFFILIATIONS
- al-Juhani, al-Kufi, al-Nakha`i
هلال بن أبي حميد الجهني
Hilal ibn Mqlas
أبو حاتم بن حبان البستي
ذكره في الثقات
الذهبي
ثقة
ابن حجر العسقلاتي
قال في القريب : ثقة
يحيى بن معين
ثقة
أحمد بن شعيب النسائي
ثقة
أبو داود السجستاني
لا بأس به
المزي
الجهبذ
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنْ هِلاَلٍ ـ هُوَ الْوَزَّانُ ـ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ " لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسْجِدًا ". قَالَتْ وَلَوْلاَ ذَلِكَ لأَبْرَزُوا قَبْرَهُ غَيْرَ أَنِّي أَخْشَى أَنْ يُتَّخَذَ مَسْجِدًا.
Narrated `Urwa:Aisha said, "The Prophet (ﷺ) in his fatal illness said, 'Allah cursed the Jews and the Christians because they took the graves of their Prophets as places for praying."' Aisha added, "Had it not been for that, the grave of the Prophet (ﷺ) would have been made prominent but I am afraid it might be taken (as a) place for praying
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ هِلاَلٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَرَضِهِ الَّذِي لَمْ يَقُمْ مِنْهُ " لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ ". لَوْلاَ ذَلِكَ أُبْرِزَ قَبْرُهُ، غَيْرَ أَنَّهُ خَشِيَ أَوْ خُشِيَ أَنَّ يُتَّخَذَ مَسْجِدًا. وَعَنْ هِلاَلٍ قَالَ كَنَّانِي عُرْوَةُ بْنُ الزُّبَيْرِ وَلَمْ يُولَدْ لِي.
Narrated `Aisha:Allah's Messenger (ﷺ) in his fatal illness said, "Allah cursed the Jews and the Christians, for they built the places of worship at the graves of their prophets." And if that had not been the case, then the Prophet's grave would have been made prominent before the people. So (the Prophet (ﷺ) ) was afraid, or the people were afraid that his grave might be taken as a place for worship
حَدَّثَنَا الصَّلْتُ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ هِلاَلٍ الْوَزَّانِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم فِي مَرَضِهِ الَّذِي لَمْ يَقُمْ مِنْهُ " لَعَنَ اللَّهُ الْيَهُودَ، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ ". قَالَتْ عَائِشَةُ لَوْلاَ ذَلِكَ لأُبْرِزَ قَبْرُهُ. خَشِيَ أَنْ يُتَّخَذَ مَسْجِدًا.
Narrated `Urwa bin Az-Zubair:`Aisha said, "The Prophet (ﷺ) said during his fatal illness, "Allah cursed the Jews for they took the graves of their prophets as places for worship." `Aisha added, "Had it not been for that (statement of the Prophet ) his grave would have been made conspicuous. But he was afraid that it might be taken as a place for worship
حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا إِسْحَاقُ ـ هُوَ الأَزْرَقُ ـ عَنْ مِسْعَرِ بْنِ كِدَامٍ، عَنْ هِلاَلٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ مَا أَكَلَ آلُ مُحَمَّدٍ صلى الله عليه وسلم أَكْلَتَيْنِ فِي يَوْمٍ، إِلاَّ إِحْدَاهُمَا تَمْرٌ.
Narrated `Aisha:The family of Muhammad did not eat two meals on one day, but one of the two was of dates
وَحَدَّثَنَا حَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ، وَأَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ كِلاَهُمَا عَنْ أَبِي عَوَانَةَ، - قَالَ حَامِدٌ حَدَّثَنَا أَبُو عَوَانَةَ، - عَنْ هِلاَلِ بْنِ أَبِي حُمَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ رَمَقْتُ الصَّلاَةَ مَعَ مُحَمَّدٍ صلى الله عليه وسلم فَوَجَدْتُ قِيَامَهُ فَرَكْعَتَهُ فَاعْتِدَالَهُ بَعْدَ رُكُوعِهِ فَسَجْدَتَهُ فَجَلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ فَسَجْدَتَهُ فَجَلْسَتَهُ مَا بَيْنَ التَّسْلِيمِ وَالاِنْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ .
Al-Bara' b. 'Azib reported:I noticed the prayer of Muhammad (ﷺ) and saw his Qiyam (standing), his bowing, and then going back to the standing posture after bowing, his prostration, his sitting between the two prostrations, and his prostration and sitting between salutation and going away, all these were nearly equal to one another
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، قَالاَ حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا شَيْبَانُ، عَنْ هِلاَلِ بْنِ أَبِي حُمَيْدٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَرَضِهِ الَّذِي لَمْ يَقُمْ مِنْهُ " لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ " . قَالَتْ فَلَوْلاَ ذَاكَ أُبْرِزَ قَبْرُهُ غَيْرَ أَنَّهُ خُشِيَ أَنْ يُتَّخَذَ مَسْجِدًا . وَفِي رِوَايَةِ ابْنِ أَبِي شَيْبَةَ وَلَوْلاَ ذَاكَ لَمْ يَذْكُرْ قَالَتْ .
A'isha reported:The Messenger of Allah (ﷺ) said during his illness from which he never recovered: Allah cursed the Jews and the Christians that they took the graves of their prophets as mosques. She ('A'isha) reported: Had it not been so, his (Prophet's) grave would have been in an open place, but it could not be due to the fear that it may not be taken as a mosque
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ هِلاَلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ رَمَقْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي صَلاَتِهِ فَوَجَدْتُ قِيَامَهُ وَرَكْعَتَهُ وَاعْتِدَالَهُ بَعْدَ الرَّكْعَةِ فَسَجْدَتَهُ فَجَلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ فَسَجْدَتَهُ فَجَلْسَتَهُ بَيْنَ التَّسْلِيمِ وَالاِنْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ .
It was narrated that Al-Bara' bin 'Azib said:"I watched the Messenger of Allah (ﷺ) when he prayed, and I noticed that his standing, his bowing, his standing up after bowing, his prostration, his sitting between the two prostrations and his sitting between the taslim and departing were almost the same in length
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ هِلاَلٍ الْوَزَّانِ، عَنْ عَبْدِ اللَّهِ بْنِ عُكَيْمٍ، قَالَ كَتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى جُهَيْنَةَ " أَنْ لاَ تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلاَ عَصَبٍ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَصَحُّ مَا فِي هَذَا الْبَابِ فِي جُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ حَدِيثُ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ وَاللَّهُ تَعَالَى أَعْلَمُ .
It was narrated that 'Abdullah bin 'Ukaim said:"The Messenger of Allah wrote to Juhainah: 'Do not make use of the skin and sinew of dead animals."' (Hasan) Abu 'Abdur-Rahman )An-Nasa'i) said: The most correct about this topic, regarding the skins of the dead animal when it is tanned, is the narration of Az-Zuhri, from 'Ubaidullah bin 'Abdullah, from Ibn 'Abbas, from Maimunah, and Allah knows best
حَدَّثَنَا مُسَدَّدٌ، وَأَبُو كَامِلٍ - دَخَلَ حَدِيثُ أَحَدِهِمَا فِي الآخَرِ - قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ هِلاَلِ بْنِ أَبِي حُمَيْدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ رَمَقْتُ مُحَمَّدًا صلى الله عليه وسلم - وَقَالَ أَبُو كَامِلٍ رَسُولَ اللَّهِ صلى الله عليه وسلم - فِي الصَّلاَةِ فَوَجَدْتُ قِيَامَهُ كَرَكْعَتِهِ وَسَجْدَتِهِ وَاعْتِدَالَهُ فِي الرَّكْعَةِ كَسَجْدَتِهِ وَجَلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ وَسَجْدَتَهُ مَا بَيْنَ التَّسْلِيمِ وَالاِنْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ . قَالَ أَبُو دَاوُدَ قَالَ مُسَدَّدٌ فَرَكْعَتَهُ وَاعْتِدَالَهُ بَيْنَ الرَّكْعَتَيْنِ فَسَجْدَتَهُ فَجَلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ فَسَجْدَتَهُ فَجَلْسَتَهُ بَيْنَ التَّسْلِيمِ وَالاِنْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ .
Al-Barab. Azib said:I witnessed Muhammed(ﷺ) –Abu Kamil’s version has the wording: The Messenger of Allah(ﷺ)-during his prayer. I found his standing like his bowing and prostration and his moderation in bowing was like that of his prostration, and his sitting between the two prostration and his prostration(and his sitting between the salutation) and going away( after finishing the prayer) were nearly equal to one another. Abu Dawud said: Musaddad said: His bowing and his moderation in bowing and prostration, and his prostration and his sitting between the two prostrations, and his prostration and sitting between the salutation and going away (after finishing the prayer) were nearly equal
حَدَّثَنَا هَنَّادٌ، وَأَبُو زُرْعَةَ وَغَيْرُ وَاحِدٍ قَالُوا أَخْبَرَنَا قَبِيصَةُ، عَنْ إِسْرَائِيلَ، عَنْ هِلاَلِ بْنِ مِقْلاَصٍ الصَّيْرَفِيِّ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَكَلَ طَيِّبًا وَعَمِلَ فِي سُنَّةٍ وَأَمِنَ النَّاسُ بَوَائِقَهُ دَخَلَ الْجَنَّةَ " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّ هَذَا الْيَوْمَ فِي النَّاسِ لَكَثِيرٌ . قَالَ " وَسَيَكُونُ فِي قُرُونٍ بَعْدِي " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ إِسْرَائِيلَ .
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:"Whoever eats the Tayyib and acts in accordance with the Sunnah, and the people are safe from his harm, he will enter Paradise." So a man said: "O Messenger of Allah! This is the case with many people today." So he said: "It shall be so in the generation after me