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`Abd Allah ibn Qays al-Ash`ari

عبد الله بن قيس الأشعري

`Abd Allah ibn Qays ibn Sulaym ibn Hdar ibn Harb ibn `Amir ibn `Atr ibn Bakr ibn `Amir ibn `Adhr ibn Wa'il ibn Najiya ibn Hmahr ibn al-Ash`ar

DIED D. 50 AH

THE NARRATOR SCIENCE

KUNYA
Abu Musa
GENERATION
1st
DIED
50 AH
LINEAGE
`Abd Allah ibn Qays ibn Sulaym ibn Hdar ibn Harb ibn `Amir ibn `Atr ibn Bakr ibn `Amir ibn `Adhr ibn Wa'il ibn Najiya ibn Hmahr ibn al-Ash`ar
PROFESSION
Commander, Wli `adn, Wli al-Kwfa, Wli al-Bsra
CITIES
Zabid, Aden, Kufa, Basra, Damascus
AFFILIATIONS
al-Ash`ari

WHAT THE APPRAISERS SAID · 4

أبو حاتم بن حبان البستي

ذكره في الثقات ، وقال : هم أخوة أربع أبو موسى وأبو عامر وأبو بردة وأبو رهم بنو قيس أسلموا كلهم في موضع واحد

الذهبي

ذكره في الكاشف

ابن حجر العسقلاتي

قال في التقريب : صحابي مشهور أمره عمر ثم عثمان ، وأحد الحكمين بصفين

ابن أبي حاتم الرازي

ذكره في الجرح والتعديل ، وقال : له صحبة

Narrated reports · 451

SAHIH AL BUKHARIREF BUKHARI:11

حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْقُرَشِيِّ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا أَبُو بُرْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ قَالُوا يَا رَسُولَ اللَّهِ أَىُّ الإِسْلاَمِ أَفْضَلُ قَالَ ‏ "‏ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ ‏"‏‏.‏

Narrated Abu Musa: Some people asked Allah's Messenger (ﷺ), "Whose Islam is the best? i.e. (Who is a very good Muslim)?" He replied, "One who avoids harming the Muslims with his tongue and hands

SAHIH AL BUKHARIREF BUKHARI:79

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَثَلُ مَا بَعَثَنِي اللَّهُ بِهِ مِنَ الْهُدَى وَالْعِلْمِ كَمَثَلِ الْغَيْثِ الْكَثِيرِ أَصَابَ أَرْضًا، فَكَانَ مِنْهَا نَقِيَّةٌ قَبِلَتِ الْمَاءَ، فَأَنْبَتَتِ الْكَلأَ وَالْعُشْبَ الْكَثِيرَ، وَكَانَتْ مِنْهَا أَجَادِبُ أَمْسَكَتِ الْمَاءَ، فَنَفَعَ اللَّهُ بِهَا النَّاسَ، فَشَرِبُوا وَسَقَوْا وَزَرَعُوا، وَأَصَابَتْ مِنْهَا طَائِفَةً أُخْرَى، إِنَّمَا هِيَ قِيعَانٌ لاَ تُمْسِكُ مَاءً، وَلاَ تُنْبِتُ كَلأً، فَذَلِكَ مَثَلُ مَنْ فَقِهَ فِي دِينِ اللَّهِ وَنَفَعَهُ مَا بَعَثَنِي اللَّهُ بِهِ، فَعَلِمَ وَعَلَّمَ، وَمَثَلُ مَنْ لَمْ يَرْفَعْ بِذَلِكَ رَأْسًا، وَلَمْ يَقْبَلْ هُدَى اللَّهِ الَّذِي أُرْسِلْتُ بِهِ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ قَالَ إِسْحَاقُ وَكَانَ مِنْهَا طَائِفَةٌ قَيَّلَتِ الْمَاءَ‏.‏ قَاعٌ يَعْلُوهُ الْمَاءُ، وَالصَّفْصَفُ الْمُسْتَوِي مِنَ الأَرْضِ‏.‏

Narrated Abu Musa:The Prophet (ﷺ) said, "The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking, making their animals drink from it and for irrigation of the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah's religion and gets benefit (from the knowledge) which Allah has revealed through me (the Prophet) and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah's guidance revealed through me (He is like that barren land)

SAHIH AL BUKHARIREF BUKHARI:92

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنْ أَشْيَاءَ كَرِهَهَا، فَلَمَّا أُكْثِرَ عَلَيْهِ غَضِبَ، ثُمَّ قَالَ لِلنَّاسِ ‏"‏ سَلُونِي عَمَّا شِئْتُمْ ‏"‏‏.‏ قَالَ رَجُلٌ مَنْ أَبِي قَالَ ‏"‏ أَبُوكَ حُذَافَةُ ‏"‏‏.‏ فَقَامَ آخَرُ فَقَالَ مَنْ أَبِي يَا رَسُولَ اللَّهِ فَقَالَ ‏"‏ أَبُوكَ سَالِمٌ مَوْلَى شَيْبَةَ ‏"‏‏.‏ فَلَمَّا رَأَى عُمَرُ مَا فِي وَجْهِهِ قَالَ يَا رَسُولَ اللَّهِ، إِنَّا نَتُوبُ إِلَى اللَّهِ عَزَّ وَجَلَّ‏.‏

Narrated Abu Musa:The Prophet (ﷺ) was asked about things which he did not like, but when the questioners insisted, the Prophet got angry. He then said to the people, "Ask me anything you like." A man asked, "Who is my father?" The Prophet (ﷺ) replied, "Your father is Hudhafa." Then another man got up and said, "Who is my father, O Allah's Messenger (ﷺ) ?" He replied, "Your father is Salim, Maula (the freed slave) of Shaiba." So when `Umar saw that (the anger) on the face of the Prophet (ﷺ) he said, "O Allah's Messenger (ﷺ)! We repent to Allah (Our offending you)

SAHIH AL BUKHARIREF BUKHARI:97

أَخْبَرَنَا مُحَمَّدٌ ـ هُوَ ابْنُ سَلاَمٍ ـ حَدَّثَنَا الْمُحَارِبِيُّ، قَالَ حَدَّثَنَا صَالِحُ بْنُ حَيَّانَ، قَالَ قَالَ عَامِرٌ الشَّعْبِيُّ حَدَّثَنِي أَبُو بُرْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثَةٌ لَهُمْ أَجْرَانِ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ آمَنَ بِنَبِيِّهِ، وَآمَنَ بِمُحَمَّدٍ صلى الله عليه وسلم وَالْعَبْدُ الْمَمْلُوكُ إِذَا أَدَّى حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ، وَرَجُلٌ كَانَتْ عِنْدَهُ أَمَةٌ ‏{‏يَطَؤُهَا‏}‏ فَأَدَّبَهَا، فَأَحْسَنَ تَأْدِيبَهَا، وَعَلَّمَهَا فَأَحْسَنَ تَعْلِيمَهَا، ثُمَّ أَعْتَقَهَا فَتَزَوَّجَهَا، فَلَهُ أَجْرَانِ ‏"‏‏.‏ ثُمَّ قَالَ عَامِرٌ أَعْطَيْنَاكَهَا بِغَيْرِ شَىْءٍ، قَدْ كَانَ يُرْكَبُ فِيمَا دُونَهَا إِلَى الْمَدِينَةِ‏.‏

Narrated Abu Burda's father: Allah's Messenger (ﷺ) said "Three persons will have a double reward: 1. A Person from the people of the scriptures who believed in his prophet (Jesus or Moses) and then believed in the Prophet Muhammad (ﷺ) (i.e. has embraced Islam). 2. A slave who discharges his duties to Allah and his master. 3. A master of a woman-slave who teaches her good manners and educates her in the best possible way (the religion) and manumits her and then marries her

SAHIH AL BUKHARIREF BUKHARI:123

حَدَّثَنَا عُثْمَانُ، قَالَ أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي مُوسَى، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ، مَا الْقِتَالُ فِي سَبِيلِ اللَّهِ فَإِنَّ أَحَدَنَا يُقَاتِلُ غَضَبًا، وَيُقَاتِلُ حَمِيَّةً‏.‏ فَرَفَعَ إِلَيْهِ رَأْسَهُ ـ قَالَ وَمَا رَفَعَ إِلَيْهِ رَأْسَهُ إِلاَّ أَنَّهُ كَانَ قَائِمًا ـ فَقَالَ ‏ "‏ مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ ‏"‏‏.‏

Narrated Abu Musa:A man came to the Prophet (ﷺ) and asked, "O Allah's Messenger (ﷺ)! What kind of fighting is in Allah's cause? (I ask this), for some of us fight because of being enraged and angry and some for the sake of his pride and haughtiness." The Prophet (ﷺ) raised his head (as the questioner was standing) and said, "He who fights so that Allah's Word (Islam) should be superior, then he fights in Allah's cause

SAHIH AL BUKHARIREF BUKHARI:196

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَعَا بِقَدَحٍ فِيهِ مَاءٌ، فَغَسَلَ يَدَيْهِ وَوَجْهَهُ فِيهِ وَمَجَّ فِيهِ‏.‏

Narrated Abu Musa:Once the Prophet (ﷺ) asked for a tumbler containing water. He washed his hands and face in it and also threw a mouthful of water in it

SAHIH AL BUKHARIREF BUKHARI:244

حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَوَجَدْتُهُ يَسْتَنُّ بِسِوَاكٍ بِيَدِهِ يَقُولُ ‏ "‏ أُعْ أُعْ ‏"‏، وَالسِّوَاكُ فِي فِيهِ، كَأَنَّهُ يَتَهَوَّعُ‏.‏

Narrated Abu Burda:My father said, "I came to the Prophet (ﷺ) and saw him carrying a Siwak in his hand and cleansing his teeth, saying, 'U' U'," as if he was retching while the Siwak was in his mouth

SAHIH AL BUKHARIREF BUKHARI:345

حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ ـ هُوَ غُنْدَرٌ ـ عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، قَالَ قَالَ أَبُو مُوسَى لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ إِذَا لَمْ يَجِدِ الْمَاءَ لاَ يُصَلِّي‏.‏ قَالَ عَبْدُ اللَّهِ لَوْ رَخَّصْتُ لَهُمْ فِي هَذَا، كَانَ إِذَا وَجَدَ أَحَدُهُمُ الْبَرْدَ قَالَ هَكَذَا ـ يَعْنِي تَيَمَّمَ وَصَلَّى ـ قَالَ قُلْتُ فَأَيْنَ قَوْلُ عَمَّارٍ لِعُمَرَ قَالَ إِنِّي لَمْ أَرَ عُمَرَ قَنِعَ بِقَوْلِ عَمَّارٍ‏.‏

Narrated Abu Wail:Abu Musa said to `Abdullah bin Mas`ud, "If one does not find water (for ablution) can he give up the prayer?" `Abdullah replied, "If you give the permission to perform Tayammum they will perform Tayammum even if water was available if one of them found it cold." Abu Musa said, "What about the statement of `Ammar to `Umar?" `Abdullah replied, "`Umar was not satisfied by his statement

SAHIH AL BUKHARIREF BUKHARI:346

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا الأَعْمَشُ، قَالَ سَمِعْتُ شَقِيقَ بْنَ سَلَمَةَ، قَالَ كُنْتُ عِنْدَ عَبْدِ اللَّهِ وَأَبِي مُوسَى فَقَالَ لَهُ أَبُو مُوسَى أَرَأَيْتَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِذَا أَجْنَبَ فَلَمْ يَجِدْ، مَاءً كَيْفَ يَصْنَعُ فَقَالَ عَبْدُ اللَّهِ لاَ يُصَلِّي حَتَّى يَجِدَ الْمَاءَ‏.‏ فَقَالَ أَبُو مُوسَى فَكَيْفَ تَصْنَعُ بِقَوْلِ عَمَّارٍ حِينَ قَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ كَانَ يَكْفِيكَ ‏"‏ قَالَ أَلَمْ تَرَ عُمَرَ لَمْ يَقْنَعْ بِذَلِكَ‏.‏ فَقَالَ أَبُو مُوسَى فَدَعْنَا مِنْ قَوْلِ عَمَّارٍ، كَيْفَ تَصْنَعُ بِهَذِهِ الآيَةِ فَمَا دَرَى عَبْدُ اللَّهِ مَا يَقُولُ فَقَالَ إِنَّا لَوْ رَخَّصْنَا لَهُمْ فِي هَذَا لأَوْشَكَ إِذَا بَرَدَ عَلَى أَحَدِهِمُ الْمَاءُ أَنْ يَدَعَهُ وَيَتَيَمَّمَ‏.‏ فَقُلْتُ لِشَقِيقٍ فَإِنَّمَا كَرِهَ عَبْدُ اللَّهِ لِهَذَا قَالَ نَعَمْ‏.‏

Narrated Shaqiq bin Salama:I was with `Abdullah and Abu Musa; the latter asked the former, "O Abu `Abdur-Rahman! What is your opinion if somebody becomes Junub and no water is available?" `Abdullah replied, "Do not pray till water is found." Abu Musa said, "What do you say about the statement of `Ammar (who was ordered by the Prophet (ﷺ) to perform Tayammum). The Prophet (ﷺ) said to him: "Perform Tayammum and that would be sufficient." `Abdullah replied, "Don't you see that `Umar was not satisfied by `Ammar's statement?" Abu- Musa said, "All right, leave `Ammar's statement, but what will you say about this verse (of Tayammum)?" `Abdullah kept quiet and then said, "If we allowed it, then they would probably perform Tayammum even if water was available, if one of them found it (water) cold." The narrator added, "I said to Shaqiq, "Then did `Abdullah dislike to perform Tayammum because of this?" He replied, "Yes

SAHIH AL BUKHARIREF BUKHARI:347

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ كُنْتُ جَالِسًا مَعَ عَبْدِ اللَّهِ وَأَبِي مُوسَى الأَشْعَرِيِّ فَقَالَ لَهُ أَبُو مُوسَى لَوْ أَنَّ رَجُلاً أَجْنَبَ، فَلَمْ يَجِدِ الْمَاءَ شَهْرًا، أَمَا كَانَ يَتَيَمَّمُ وَيُصَلِّي فَكَيْفَ تَصْنَعُونَ بِهَذِهِ الآيَةِ فِي سُورَةِ الْمَائِدَةِ ‏{‏فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا‏}‏ فَقَالَ عَبْدُ اللَّهِ لَوْ رُخِّصَ لَهُمْ فِي هَذَا لأَوْشَكُوا إِذَا بَرَدَ عَلَيْهِمُ الْمَاءُ أَنْ يَتَيَمَّمُوا الصَّعِيدَ‏.‏ قُلْتُ وَإِنَّمَا كَرِهْتُمْ هَذَا لِذَا قَالَ نَعَمْ‏.‏ فَقَالَ أَبُو مُوسَى أَلَمْ تَسْمَعْ قَوْلَ عَمَّارٍ لِعُمَرَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَاجَةٍ فَأَجْنَبْتُ، فَلَمْ أَجِدِ الْمَاءَ، فَتَمَرَّغْتُ فِي الصَّعِيدِ كَمَا تَمَرَّغُ الدَّابَّةُ، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَصْنَعَ هَكَذَا ‏"‏‏.‏ فَضَرَبَ بِكَفِّهِ ضَرْبَةً عَلَى الأَرْضِ ثُمَّ نَفَضَهَا، ثُمَّ مَسَحَ بِهَا ظَهْرَ كَفِّهِ بِشِمَالِهِ، أَوْ ظَهْرَ شِمَالِهِ بِكَفِّهِ، ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ فَقَالَ عَبْدُ اللَّهِ أَفَلَمْ تَرَ عُمَرَ لَمْ يَقْنَعْ بِقَوْلِ عَمَّارٍ وَزَادَ يَعْلَى عَنِ الأَعْمَشِ عَنْ شَقِيقٍ كُنْتُ مَعَ عَبْدِ اللَّهِ وَأَبِي مُوسَى فَقَالَ أَبُو مُوسَى أَلَمْ تَسْمَعْ قَوْلَ عَمَّارٍ لِعُمَرَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَنِي أَنَا وَأَنْتَ فَأَجْنَبْتُ فَتَمَعَّكْتُ بِالصَّعِيدِ، فَأَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْنَاهُ فَقَالَ ‏"‏ إِنَّمَا كَانَ يَكْفِيكَ هَكَذَا ‏"‏‏.‏ وَمَسَحَ وَجْهَهُ وَكَفَّيْهِ وَاحِدَةً

Narrated Al-A`mash:Shaqiq said, "While I was sitting with `Abdullah and Abu Musa Al-Ash`ari, the latter asked the former, 'If a person becomes Junub and does not find water for one month, can he perform Tayammum and offer his prayer?' (He replied in the negative). Abu Musa said, 'What do you say about this verse from Sura "Al-Ma'ida": When you do not find water then perform Tayammum with clean earth? `Abdullah replied, 'If we allowed it then they would probably perform Tayammum with clean earth even if water were available but cold.' I said to Shaqiq, 'You then disliked to perform Tayammum because of this?' Shaqiq said, 'Yes.' (Shaqiq added), "Abu Musa said, 'Haven't you heard the statement of `Ammar to `Umar? He said: I was sent out by Allah's Messenger (ﷺ) for some job and I became Junub and could not find water so I rolled myself over the dust (clean earth) like an animal does, and when I told the Prophet (ﷺ) of that he said, 'Like this would have been sufficient.' The Prophet (ﷺ) (saying so) lightly stroked the earth with his hand once and blew it off, then passed his (left) hand over the back of his right hand or his (right) hand over the back of his left hand and then passed them over his face.' So `Abdullah said to Abu- Musa, 'Don't you know that `Umar was not satisfied with `Ammar's statement?' " Narrated Shaqiq: While I was with `Abdullah and Abu Musa, the latter said to the former, "Haven't you heard the statement of `Ammar to `Umar? He said, "Allah's Messenger (ﷺ) sent you and me out and I became Junub and rolled myself in the dust (clean earth) (for Tayammum). When we came to Allah's Apostle I told him about it and he said, 'This would have been sufficient,' passing his hands over his face and the backs of his hands once only

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