[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"figure-resolve-shbl-ibn-abbad-al-makki":3,"figures-categories":164,"figure-hadiths-shbl-ibn-abbad-al-makki":240},{"id":4,"code":5,"slug":6,"enName":7,"arName":8,"enFullName":9,"arFullName":9,"enBirthYear":9,"arBirthYear":9,"enBirthPlace":9,"arBirthPlace":9,"enDeathYear":9,"arDeathYear":9,"enDeathPlace":9,"arDeathPlace":9,"enRegion":9,"arRegion":9,"enEthnicity":9,"arEthnicity":9,"enEra":9,"arEra":9,"worldviewSlugs":9,"enNotableContribution":9,"arNotableContribution":9,"enSummary":9,"arSummary":9,"reviewStatus":9,"enReviewNote":9,"arReviewNote":9,"isCurated":10,"sunnahId":11,"legacyNarratorId":12,"enKunya":9,"arKunya":9,"enGeneration":13,"arGeneration":14,"deathYearAh":15,"enLineage":16,"arLineage":17,"enProfession":9,"arProfession":9,"enCities":18,"arCities":19,"enAffiliations":20,"arAffiliations":21,"tags":22,"eras":28,"points":29,"narrationCount":30,"appraisals":31,"teachers":57,"students":123},5461,"figure-shbl-ibn-abbad-al-makki","shbl-ibn-abbad-al-makki","Shbl ibn `Abbad al-Makki","شبل بن عباد المكي","",false,3746,2778,"5th","الخامسة","148","Shbl ibn `Abbad","شبل بن عباد","Qar, Makka, Basra","قار ، مكة ، البصرة","al-Qar, al-Makki, al-Basri","القارئ، المكي، البصري",[23],{"code":24,"enTitle":25,"arTitle":26,"isPrimary":27},"narrators","Narrators","الرواة",true,[],[],5,[32,35,38,41,44,47,49,51,54],{"scholar":33,"arText":34},"أبو حاتم بن حبان البستي","ذكره في الثقات",{"scholar":36,"arText":37},"الذهبي","قال أبو داود ثقة إلا أنه رمي بالقدر",{"scholar":39,"arText":40},"ابن حجر العسقلاتي","قال في التقريب : ثقة رمي بالقدر",{"scholar":42,"arText":43},"أبو حاتم الرازي","هو أحب إلي من ورقاء",{"scholar":45,"arText":46},"يحيى بن معين","ثقة",{"scholar":48,"arText":46},"أحمد بن حنبل",{"scholar":50,"arText":46},"الدارقطني",{"scholar":52,"arText":53},"أبو داود السجستاني","ثقة إلا أنه يرى القدر",{"scholar":55,"arText":56},"علي بن المديني","ذكره في سؤالات عثمان بن محمد بن أبي شيبة ، وقال : وسط ، ولم يكن به بأس",[58,63,68,73,78,83,88,93,98,103,108,113,118],{"id":59,"slug":60,"enName":61,"arName":62,"primaryCategory":24},5176,"said-ibn-abi-said-al-mqbri","Sa`id ibn Abi Sa`id al-Mqbri","سعيد بن أبي سعيد المقبري",{"id":64,"slug":65,"enName":66,"arName":67,"primaryCategory":24},5608,"sulayman-ibn-abi-muslim-al-ahwl","Sulayman ibn Abi Muslim al-Ahwl","سليمان بن أبي مسلم الأحول",{"id":69,"slug":70,"enName":71,"arName":72,"primaryCategory":24},5670,"suwayd-ibn-hjyr-al-bahili","Suwayd ibn Hjyr al-Bahili","سويد بن حجير الباهلي",{"id":74,"slug":75,"enName":76,"arName":77,"primaryCategory":24},427,"abd-allah-ibn-abi-najih-al-thaqafi","`Abd Allah ibn Abi Najih al-Thaqafi","عبد الله بن أبي نجيح الثقفي",{"id":79,"slug":80,"enName":81,"arName":82,"primaryCategory":24},549,"abd-allah-ibn-dhakwan-al-qurashi","`Abd Allah ibn Dhakwan al-Qurashi","عبد الله بن ذكوان القرشي",{"id":84,"slug":85,"enName":86,"arName":87,"primaryCategory":24},611,"abd-allah-ibn-kathir-al-dari","`Abd Allah ibn Kathir al-Dari","عبد الله بن كثير الداري",{"id":89,"slug":90,"enName":91,"arName":92,"primaryCategory":24},315,"abd-al-malik-ibn-umayr-al-lakhmi","`Abd al-Malik ibn `Umayr al-Lakhmi","عبد الملك بن عمير اللخمي",{"id":94,"slug":95,"enName":96,"arName":97,"primaryCategory":24},2247,"amr-ibn-dinar-al-madani","`Amr ibn Dinar al-Madani","عمرو بن دينار المدني",{"id":99,"slug":100,"enName":101,"arName":102,"primaryCategory":24},2246,"amr-ibn-dinar-al-jumahi","`Amr ibn Dinar al-Jumahi","عمرو بن دينار الجمحي",{"id":104,"slug":105,"enName":106,"arName":107,"primaryCategory":24},4932,"qays-ibn-sad-al-hbshi","Qays ibn Sa`d al-Hbshi","قيس بن سعد الحبشي",{"id":109,"slug":110,"enName":111,"arName":112,"primaryCategory":24},4671,"mujahid-ibn-jbr-al-qurashi","Mujahid ibn Jbr al-Qurashi","مجاهد بن جبر القرشي",{"id":114,"slug":115,"enName":116,"arName":117,"primaryCategory":24},4307,"muhammad-ibn-al-munkadir-al-qurashi","Muhammad ibn al-Munkadir al-Qurashi","محمد بن المنكدر القرشي",{"id":119,"slug":120,"enName":121,"arName":122,"primaryCategory":24},6269,"wahb-ibn-kaysan-al-qurashi","Wahb ibn Kaysan al-Qurashi","وهب بن كيسان القرشي",[124,129,134,139,144,149,154,159],{"id":125,"slug":126,"enName":127,"arName":128,"primaryCategory":24},2818,"habib-ibn-abi-habib-al-hanafi","Habib ibn Abi Habib al-Hanafi","حبيب بن أبي حبيب الحنفي",{"id":130,"slug":131,"enName":132,"arName":133,"primaryCategory":24},2843,"hafs-ibn-abd-ar-rahman-al-balkhi","Hafs ibn `Abd ar-Rahman al-Balkhi","حفص بن عبد الرحمن البلخي",{"id":135,"slug":136,"enName":137,"arName":138,"primaryCategory":24},5031,"rawh-ibn-ubada-al-qaysi","Rawh ibn `Ubada al-Qaysi","روح بن عبادة القيسي",{"id":140,"slug":141,"enName":142,"arName":143,"primaryCategory":24},6681,"zayd-ibn-abi-al-zrqa-al-tghlbi","Zayd ibn Abi al-Zrqa al-Tghlbi","زيد بن أبي الزرقاء التغلبي",{"id":145,"slug":146,"enName":147,"arName":148,"primaryCategory":24},456,"abd-allah-ibn-al-harith-al-qurashi","`Abd Allah ibn al-Harith al-Qurashi","عبد الله بن الحارث القرشي",{"id":150,"slug":151,"enName":152,"arName":153,"primaryCategory":24},4103,"mthr-ibn-al-haytham-al-tai","Mthr ibn al-Haytham al-Ta'i","مطهر بن الهيثم الطائي",{"id":155,"slug":156,"enName":157,"arName":158,"primaryCategory":24},4718,"musa-ibn-masud-al-nhdi","Musa ibn Mas`ud al-Nhdi","موسى بن مسعود النهدي",{"id":160,"slug":161,"enName":162,"arName":163,"primaryCategory":24},6337,"yahya-ibn-abi-bkyr-al-qaysi","Yahya ibn Abi Bkyr al-Qaysi","يحيى بن أبي بكير القيسي",[165,173,182,190,198,205,213,220,228,235],{"id":166,"code":167,"enTitle":168,"arTitle":169,"enDescription":170,"arDescription":171,"displayOrder":166,"figureCount":172,"curatedCount":172},1,"family","Family","العائلة","Family members connected to prophetic history, sacred narratives, and the transmission of guidance.","أفراد العائلة المتصلون بالتاريخ النبوي والسرديات المقدسة ونقل الهداية.",10,{"id":174,"code":175,"enTitle":176,"arTitle":177,"enDescription":178,"arDescription":179,"displayOrder":174,"figureCount":180,"curatedCount":181},2,"companions","Companions","الصحابة","Companions who carried revelation, practice, community memory, and early historical witness.","الصحابة الذين حملوا الوحي والعمل والذاكرة الجماعية والشهادة التاريخية المبكرة.",736,21,{"id":183,"code":184,"enTitle":185,"arTitle":186,"enDescription":187,"arDescription":188,"displayOrder":183,"figureCount":189,"curatedCount":189},3,"scholars","Scholars","العلماء","Scholars who preserved, explained, organized, and defended religious knowledge.","العلماء الذين حفظوا المعرفة الدينية وشرحوها ونظموها ودافعوا عنها.",53,{"id":191,"code":192,"enTitle":193,"arTitle":194,"enDescription":195,"arDescription":196,"displayOrder":191,"figureCount":197,"curatedCount":197},4,"thinkers","Thinkers","المفكرون","Thinkers whose arguments, critiques, and frameworks shaped major intellectual debates.","المفكرون الذين شكّلت حججهم ونقودهم وأطرهم نقاشات فكرية كبرى.",52,{"id":30,"code":199,"enTitle":200,"arTitle":201,"enDescription":202,"arDescription":203,"displayOrder":30,"figureCount":204,"curatedCount":204},"philosophers","Philosophers","الفلاسفة","Philosophers associated with metaphysics, ethics, logic, knowledge, and human meaning.","الفلاسفة المرتبطون بما وراء الطبيعة والأخلاق والمنطق والمعرفة ومعنى الإنسان.",35,{"id":206,"code":207,"enTitle":208,"arTitle":209,"enDescription":210,"arDescription":211,"displayOrder":206,"figureCount":212,"curatedCount":212},6,"rulers","Rulers","الحكام","Rulers and political authorities whose decisions shaped communities, law, and historical memory.","الحكام وأصحاب السلطة السياسية الذين أثرت قراراتهم في المجتمعات والقانون والذاكرة التاريخية.",19,{"id":214,"code":215,"enTitle":216,"arTitle":217,"enDescription":218,"arDescription":219,"displayOrder":214,"figureCount":212,"curatedCount":212},7,"scientists","Scientists","العلماء التجريبيون","Scientists and investigators known for work in the natural, mathematical, and medical sciences.","العلماء والباحثون المعروفون بأعمالهم في العلوم الطبيعية والرياضية والطبية.",{"id":221,"code":222,"enTitle":223,"arTitle":224,"enDescription":225,"arDescription":226,"displayOrder":221,"figureCount":227,"curatedCount":227},8,"scribes","Scribes","الكتبة","Scribes, writers, and transmitters connected to recording, preserving, and circulating texts.","الكتبة والمؤلفون والنقلة المرتبطون بتدوين النصوص وحفظها وتداولها.",24,{"id":229,"code":230,"enTitle":231,"arTitle":232,"enDescription":233,"arDescription":234,"displayOrder":229,"figureCount":174,"curatedCount":174},9,"founders","Founders","المؤسسون","Founders of non-prophetic religious, intellectual, and community traditions.","مؤسسو تقاليد دينية أو فكرية أو جماعية غير مصنفين في قسم الأنبياء.",{"id":172,"code":24,"enTitle":25,"arTitle":26,"enDescription":236,"arDescription":237,"displayOrder":172,"figureCount":238,"curatedCount":239},"Narrators who carried the reports — every person in the chains of transmission, with rank, generation, and appraisals.","الرواة الذين حملوا الأخبار — كل شخص في أسانيد النقل، برتبته وطبقته وأقوال أهل الجرح والتعديل فيه.",6699,25,{"items":241,"total":30},[242,255,265,274,294],{"id":243,"number":244,"inBookNumber":245,"sunnahRef":246,"arText":247,"enText":248,"matnStart":249,"bookNumber":250,"collectionSlug":251,"collectionEnName":252,"collectionArName":253,"grades":254},1825,"1817","12","bukhari:1817","حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شِبْلٌ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَآهُ وَأَنَّهُ يَسْقُطُ عَلَى وَجْهِهِ فَقَالَ ‏ \"‏ أَيُؤْذِيكَ هَوَامُّكَ ‏\"‏‏.‏ قَالَ نَعَمْ‏.‏ فَأَمَرَهُ أَنْ يَحْلِقَ وَهُوَ بِالْحُدَيْبِيَةِ، وَلَمْ يَتَبَيَّنْ لَهُمْ أَنَّهُمْ يَحِلُّونَ بِهَا، وَهُمْ عَلَى طَمَعٍ أَنْ يَدْخُلُوا مَكَّةَ، فَأَنْزَلَ اللَّهُ الْفِدْيَةَ، فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُطْعِمَ فَرَقًا بَيْنَ سِتَّةٍ، أَوْ يُهْدِيَ شَاةً، أَوْ يَصُومَ ثَلاَثَةَ أَيَّامٍ‏.‏","Narrated `Abdur-Rahman bin Abu Layla:(Reporting the speech of Ka`b bin Ujra) Allah's Messenger (ﷺ) saw him (i.e. Ka`b) while the lice were falling on his face. He asked (him), \"Have your lice troubled you?\" He replied in the affirmative. So, he ordered him to get his head shaved while he was at Al-Hudaibiya. At that time they were not permitted to finish their Ihram, and were still hoping to enter Mecca. So, Allah revealed the verses of Al-Fidya. Allah's Messenger (ﷺ) ordered him to feed six poor persons with one Faraq of food or to slaughter one sheep (as a sacrifice) or to fast for three days",242,27,"bukhari","Sahih al Bukhari","صحيح البخاري",[],{"id":256,"number":257,"inBookNumber":258,"sunnahRef":259,"arText":260,"enText":261,"matnStart":262,"bookNumber":263,"collectionSlug":251,"collectionEnName":252,"collectionArName":253,"grades":264},4547,"4531","54","bukhari:4531","حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شِبْلٌ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، ‏{‏وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا‏}‏ قَالَ كَانَتْ هَذِهِ الْعِدَّةُ تَعْتَدُّ عِنْدَ أَهْلِ زَوْجِهَا وَاجِبٌ، فَأَنْزَلَ اللَّهُ ‏{‏وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لأَزْوَاجِهِمْ مَتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنْفُسِهِنَّ مِنْ مَعْرُوفٍ‏}‏ قَالَ جَعَلَ اللَّهُ لَهَا تَمَامَ السَّنَةِ سَبْعَةَ أَشْهُرٍ وَعِشْرِينَ لَيْلَةً وَصِيَّةً، إِنْ شَاءَتْ سَكَنَتْ فِي وَصِيَّتِهَا، وَإِنْ شَاءَتْ خَرَجَتْ، وَهْوَ قَوْلُ اللَّهِ تَعَالَى ‏{‏غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلاَ جُنَاحَ عَلَيْكُمْ‏}‏ فَالْعِدَّةُ كَمَا هِيَ وَاجِبٌ عَلَيْهَا‏.‏ زَعَمَ ذَلِكَ عَنْ مُجَاهِدٍ‏.‏ وَقَالَ عَطَاءٌ قَالَ ابْنُ عَبَّاسٍ نَسَخَتْ هَذِهِ الآيَةُ عِدَّتَهَا عِنْدَ أَهْلِهَا، فَتَعْتَدُّ حَيْثُ شَاءَتْ، وَهْوَ قَوْلُ اللَّهِ تَعَالَى ‏{‏غَيْرَ إِخْرَاجٍ‏}‏‏.‏ قَالَ عَطَاءٌ إِنْ شَاءَتِ اعْتَدَّتْ عِنْدَ أَهْلِهِ وَسَكَنَتْ فِي وَصِيَّتِهَا، وَإِنْ شَاءَتْ خَرَجَتْ لِقَوْلِ اللَّهِ تَعَالَى ‏{‏فَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ‏}‏‏.‏ قَالَ عَطَاءٌ ثُمَّ جَاءَ الْمِيرَاثُ فَنَسَخَ السُّكْنَى فَتَعْتَدُّ حَيْثُ شَاءَتْ، وَلاَ سُكْنَى لَهَا‏.‏ وَعَنْ مُحَمَّدِ بْنِ يُوسُفَ حَدَّثَنَا وَرْقَاءُ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ بِهَذَا‏.‏ وَعَنِ ابْنِ أَبِي نَجِيحٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ قَالَ نَسَخَتْ هَذِهِ الآيَةُ عِدَّتَهَا فِي أَهْلِهَا، فَتَعْتَدُّ حَيْثُ شَاءَتْ لِقَوْلِ اللَّهِ ‏{‏غَيْرَ إِخْرَاجٍ‏}‏ نَحْوَهُ‏.‏","Narrated Mujahi:(regarding the Verse):-- \"Those of you who die and leave wives behind. They - (their wives) -- shall wait (as regards their marriage ) for four months and ten days).\" (2.234) The widow, according to this Verse, was to spend this period of waiting with her husband's family, so Allah revealed: \"Those of you who die and leave wives (i.e. widows) should bequeath for their wives, a year's maintenance and residence without turning them out, but if they leave (their residence), there is no blame on you for what they do with themselves provided it is honorable.' (i.e. lawful marriage) (2.240). So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights, and that is the completion of one year. If she wished she could stay (in her husband's home) according to the will, and she could leave it if she wished, as Allah says: \"..without turning them out, but if they leave (the residence), there is no blame on you.\" So the 'Idda (i.e. four months and ten days as it) is obligatory for her. 'Ata said: Ibn `Abbas said, \"This Verse, i.e. the Statement of Allah: \"..without turning them out..\" cancelled the obligation of staying for the waiting period in her dead husband's house, and she can complete this period wherever she likes.\" 'Ata' said: If she wished, she could complete her 'Idda by staying in her dead husband's residence according to the will or leave it according to Allah's Statement:-- \"There is no blame on you for what they do with themselves.\" `Ata' added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow (in her dead husband's house), so she could complete the 'Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn `Abbas said, \"This Verse abrogated her (i.e. widow's) dwelling in her dead husband's house and she could complete the 'Idda (i.e. four months and ten days) wherever she liked, as Allah's Statement says:--\"...without turning them out",null,65,[],{"id":266,"number":267,"inBookNumber":268,"sunnahRef":269,"arText":270,"enText":271,"matnStart":262,"bookNumber":272,"collectionSlug":251,"collectionEnName":252,"collectionArName":253,"grades":273},5365,"5344","89","bukhari:5344","حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا شِبْلٌ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، ‏{‏وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا‏}‏ قَالَ كَانَتْ هَذِهِ الْعِدَّةُ تَعْتَدُّ عِنْدَ أَهْلِ زَوْجِهَا وَاجِبًا، فَأَنْزَلَ اللَّهُ ‏{‏وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لأَزْوَاجِهِمْ مَتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنْفُسِهِنَّ مِنْ مَعْرُوفٍ‏}‏ قَالَ جَعَلَ اللَّهُ لَهَا تَمَامَ السَّنَةِ سَبْعَةَ أَشْهُرٍ وَعِشْرِينَ لَيْلَةً وَصِيَّةً إِنْ شَاءَتْ سَكَنَتْ فِي وَصِيَّتِهَا، وَإِنْ شَاءَتْ خَرَجَتْ، وَهْوَ قَوْلُ اللَّهِ تَعَالَى ‏{‏غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلاَ جُنَاحَ عَلَيْكُمْ‏}‏ فَالْعِدَّةُ كَمَا هِيَ، وَاجِبٌ عَلَيْهَا، زَعَمَ ذَلِكَ عَنْ مُجَاهِدٍ‏.‏ وَقَالَ عَطَاءٌ قَالَ ابْنُ عَبَّاسٍ نَسَخَتْ هَذِهِ الآيَةُ عِدَّتَهَا عِنْدَ أَهْلِهَا، فَتَعْتَدُّ حَيْثُ شَاءَتْ، وَقَوْلُ اللَّهِ تَعَالَى ‏{‏غَيْرَ إِخْرَاجٍ‏}‏‏.‏ وَقَالَ عَطَاءٌ إِنْ شَاءَتِ اعْتَدَّتْ عِنْدَ أَهْلِهَا، وَسَكَنَتْ فِي وَصِيَّتِهَا، وَإِنْ شَاءَتْ خَرَجَتْ لِقَوْلِ اللَّهِ ‏{‏فَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ‏}‏‏.‏ قَالَ عَطَاءٌ ثُمَّ جَاءَ الْمِيرَاثُ فَنَسَخَ السُّكْنَى، فَتَعْتَدُّ حَيْثُ شَاءَتْ، وَلاَ سُكْنَى لَهَا‏.‏","Narrated Mujahid:(regarding the Verse): 'If any of you dies and leaves wives behind,' That was the period of the 'Iddah which the widow was obliged to spend in the house of the late husband. Then Allah revealed: And those of you who die and leave wives should bequeath for their wives a year's maintenance and residence without turning them out, but if they leave, there is no blame on you for what they do of themselves, provided it is honorable (i.e. lawful marriage) (2.240) Mujahid said: Allah has ordered that a widow has the right to stay for seven months and twenty days with her husband's relatives through her husband's will and testament so that she will complete the period of one year (of 'Iddah). But the widow has the right to stay that extra period or go out of her husband's house as is indicated by the statement of Allah: 'But if they leave there is no blame on you,... ' (2.240) Ibn `Abbas said: The above Verse has cancelled the order of spending the period of the 'Iddah at her late husband's house, and so she could spend her period of the 'Iddah wherever she likes. And Allah says: 'Without turning them out.' 'Ata said: If she would, she could spend her period of the 'Iddah at her husband's house, and live there according to her (husband's) will and testament, and if she would, she could go out (of her husband's house) as Allah says: 'There is no blame on you for what they do of themselves.' (2.240) 'Ata added: Then the Verses of inheritance were revealed and the order of residence (for the widow) was cancelled, and she could spend her period of the 'Iddah wherever she would like, and she was no longer entitled to be accommodated by her husband's family",68,[],{"id":275,"number":276,"inBookNumber":277,"sunnahRef":278,"arText":279,"enText":280,"matnStart":262,"bookNumber":281,"collectionSlug":282,"collectionEnName":283,"collectionArName":284,"grades":285},23218,"2301","127","abudawud:2301","حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، حَدَّثَنَا مُوسَى بْنُ مَسْعُودٍ، حَدَّثَنَا شِبْلٌ، عَنِ ابْنِ أَبِي نَجِيحٍ، قَالَ قَالَ عَطَاءٌ قَالَ ابْنُ عَبَّاسٍ نَسَخَتْ هَذِهِ الآيَةُ عِدَّتَهَا عِنْدَ أَهْلِهِ فَتَعْتَدُّ حَيْثُ شَاءَتْ وَهُوَ قَوْلُ اللَّهِ تَعَالَى ‏{‏ غَيْرَ إِخْرَاجٍ ‏}‏ قَالَ عَطَاءٌ إِنْ شَاءَتِ اعْتَدَّتْ عِنْدَ أَهْلِهِ وَسَكَنَتْ فِي وَصِيَّتِهَا وَإِنْ شَاءَتْ خَرَجَتْ لِقَوْلِ اللَّهِ تَعَالَى ‏{‏ فَإِنْ خَرَجْنَ فَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ ‏}‏ قَالَ عَطَاءٌ ثُمَّ جَاءَ الْمِيرَاثُ فَنَسَخَ السُّكْنَى تَعْتَدُّ حَيْثُ شَاءَتْ ‏.‏","Ibn ‘Abbas said “The following verse abrogated the rule of passing her waiting period with her people. A year’s maintenance and residence. She may pass her waiting period now anywhere she wishes. ‘Ata said “If she wishes she can pass her waiting period with the people of her husband and live in the house left by her husband by will. Or she may shift if she wishes according to the pronouncement of Allah the Exalted. But if they leave (the residence) there is no blame on you for what they do. Ata’ said “Then the verses regarding inheritance were revealed. The commandment for living in a house (for one year) was repealed. She may pass her waiting period wherever she wishes",13,"abudawud","Sunan Abu Dawud","سنن أبي داود",[286,289,292],{"grader":287,"grade":288},"Al-Albani","Sahih",{"grader":290,"grade":291},"Zubair Ali Zai","Sahih Bukhari (5344، 4531)",{"grader":293,"grade":288},"Muhammad Muhyi Al-Din Abdul Hamid",{"id":295,"number":296,"inBookNumber":297,"sunnahRef":298,"arText":299,"enText":300,"matnStart":262,"bookNumber":301,"collectionSlug":282,"collectionEnName":283,"collectionArName":284,"grades":302},25331,"4414","64","abudawud:4414","حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ، حَدَّثَنَا مُوسَى، - يَعْنِي ابْنَ مَسْعُودٍ - عَنْ شِبْلٍ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، قَالَ السَّبِيلُ الْحَدُّ قَالَ سُفْيَانُ ‏{‏ فَآذُوهُمَا ‏}‏ الْبِكْرَانِ ‏{‏ فَأَمْسِكُوهُنَّ فِي الْبُيُوتِ ‏}‏ الثَّيِّبَاتِ ‏.‏","Mujahid said:“Apponting a way in the verse (iv.15) means prescribed punishment. Sufiyan said: “Punish them “refers to unmarried, and “confine them to houses” refers to the women who are married",40,[303,305,307],{"grader":287,"grade":304},"Hasan Maqtu",{"grader":290,"grade":306},"Daif",{"grader":293,"grade":304}]