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العبدي",{"id":488,"slug":489,"enName":490,"arName":491,"primaryCategory":26},4386,"muhammad-ibn-harb-al-khawlani","Muhammad ibn Harb al-Khawlani","محمد بن حرب الخولاني",{"id":493,"slug":494,"enName":495,"arName":496,"primaryCategory":26},4468,"muhammad-ibn-khazm-al-aam","Muhammad ibn Khazm al-A`amى","محمد بن خازم الأعمى",{"id":498,"slug":499,"enName":500,"arName":501,"primaryCategory":26},4202,"muhammad-ibn-abd-allah-al-zbyr","Muhammad ibn `Abd Allah al-Zbyrى","محمد بن عبد الله الزبيرى",{"id":503,"slug":504,"enName":505,"arName":506,"primaryCategory":26},4171,"muhammad-ibn-abd-allah-al-ansari-7103","Muhammad ibn `Abd Allah al-Ansari","محمد بن عبد الله الأنصاري",{"id":508,"slug":509,"enName":505,"arName":506,"primaryCategory":26},4172,"muhammad-ibn-abd-allah-al-ansari-7118",{"id":511,"slug":512,"enName":513,"arName":514,"primaryCategory":26},4629,"muhammad-ibn-wahb-al-harrani","Muhammad ibn Wahb al-Harrani","محمد بن وهب الحراني",{"id":516,"slug":517,"enName":518,"arName":519,"primaryCategory":26},3953,"marwan-ibn-muawiya-al-fazari","Marwan ibn Mu`awiya al-Fazari","مروان بن معاوية الفزاري",{"id":521,"slug":522,"enName":523,"arName":524,"primaryCategory":26},3980,"matmr-ibn-sulayman-al-taymi","M`atmr ibn Sulayman al-Taymi","معتمر بن سليمان التيمي",{"id":526,"slug":527,"enName":528,"arName":529,"primaryCategory":26},3926,"mansur-ibn-abi-al-aswad-al-laythi","Mansur ibn Abi al-Aswad al-Laythi","منصور بن أبي الأسود الليثي",{"id":531,"slug":532,"enName":533,"arName":534,"primaryCategory":26},3928,"mansur-ibn-al-matmr-al-sulami","Mansur ibn al-M`atmr al-Sulami","منصور بن المعتمر السلمي",{"id":536,"slug":537,"enName":538,"arName":539,"primaryCategory":26},4823,"najih-ibn-abd-ar-rahman-al-sndi","Najih ibn `Abd ar-Rahman al-Sndi","نجيح بن عبد الرحمن السندي",{"id":541,"slug":542,"enName":543,"arName":544,"primaryCategory":26},4884,"nuaym-ibn-maysara-al-razi","Nu`aym ibn Maysara al-Razi","نعيم بن ميسرة الرازي",{"id":546,"slug":547,"enName":548,"arName":549,"primaryCategory":26},4891,"nuh-ibn-qays-al-hdani","Nuh ibn Qays al-Hdani","نوح بن قيس الحداني",{"id":551,"slug":552,"enName":553,"arName":554,"primaryCategory":26},2983,"hashim-ibn-al-qasim-al-laythi","Hashim ibn al-Qasim al-Laythi","هاشم بن القاسم الليثي",{"id":556,"slug":557,"enName":558,"arName":559,"primaryCategory":26},3131,"hshym-ibn-bashir-al-sulami","Hshym ibn Bashir al-Sulami","هشيم بن بشير السلمي",{"id":561,"slug":562,"enName":563,"arName":564,"primaryCategory":26},2032,"al-wdah-ibn-abd-allah-al-yshkri","al-Wdah ibn `Abd Allah al-Yshkri","الوضاح بن عبد الله اليشكري",{"id":566,"slug":567,"enName":568,"arName":569,"primaryCategory":26},6281,"waki-ibn-al-jarrah-al-ruasi","Waki` ibn al-Jarrah al-Ru'asi","وكيع بن الجراح الرؤاسي",{"id":571,"slug":572,"enName":573,"arName":574,"primaryCategory":26},6357,"yahya-ibn-al-mtwkl-al-dryr","Yahya ibn al-Mtwkl al-Dryr","يحيى بن المتوكل الضرير",{"id":576,"slug":577,"enName":578,"arName":579,"primaryCategory":26},6422,"yahya-ibn-said-al-umawi-8268","Yahya ibn Sa`id al-'Umawi","يحيى بن سعيد الأموي",{"id":581,"slug":582,"enName":578,"arName":579,"primaryCategory":26},6421,"yahya-ibn-said-al-umawi-8269",{"id":584,"slug":585,"enName":586,"arName":587,"primaryCategory":26},6419,"yahya-ibn-said-al-qattan","Yahya ibn Sa`id al-Qattan","يحيى بن سعيد القطان",{"id":589,"slug":590,"enName":591,"arName":592,"primaryCategory":26},6435,"yahya-ibn-ubayd-allah-al-qurashi","Yahya ibn `Ubayd Allah al-Qurashi","يحيى بن عبيد الله القرشي",{"id":594,"slug":595,"enName":596,"arName":597,"primaryCategory":26},6408,"yahya-ibn-muhammad-al-mharbi","Yahya ibn Muhammad al-Mharbi","يحيى بن محمد المحاربي",{"id":599,"slug":600,"enName":601,"arName":602,"primaryCategory":26},6596,"yazid-ibn-zrya-al-ayshi","Yazid ibn Zry`a al-`Ayshi","يزيد بن زريع العيشي",{"id":604,"slug":605,"enName":606,"arName":607,"primaryCategory":26},6538,"yazid-ibn-ata-al-yshkri","Yazid ibn `Ata al-Yshkri","يزيد بن عطاء اليشكري",{"id":609,"slug":610,"enName":611,"arName":612,"primaryCategory":26},6469,"yaqub-ibn-abd-allah-al-qmi","Ya`qub ibn `Abd Allah al-Qmi","يعقوب بن عبد الله القمي",[614,619,624,629,634,639,644,649,654,659,664,669,674,679,680,685,690,695,700,705,710,715,720,725,730,735,740,745,750,755,760,765,770,775,780,785,790,795,800,805,810],{"id":615,"slug":616,"enName":617,"arName":618,"primaryCategory":26},1347,"ahmad-ibn-al-azhar-al-abdi","Ahmad ibn al-Azhar al-`Abdi","أحمد بن الأزهر العبدي",{"id":620,"slug":621,"enName":622,"arName":623,"primaryCategory":26},1357,"ahmad-ibn-al-nadr-al-naysaburi","Ahmad ibn al-Nadr al-Naysaburi","أحمد بن النضر النيسابوري",{"id":625,"slug":626,"enName":627,"arName":628,"primaryCategory":26},1400,"ahmad-ibn-sayyar-al-marwazi","Ahmad ibn Sayyar al-Marwazi","أحمد بن سيار المروزي",{"id":630,"slug":631,"enName":632,"arName":633,"primaryCategory":26},1383,"ahmad-ibn-muhammad-al-attar","Ahmad ibn Muhammad al-`Attar","أحمد بن محمد العطار",{"id":635,"slug":636,"enName":637,"arName":638,"primaryCategory":471},24,"ahmad-ibn-hanbal","Ahmad ibn Hanbal","أحمد بن حنبل",{"id":640,"slug":641,"enName":642,"arName":643,"primaryCategory":26},1416,"ahmad-ibn-yusuf-al-azdi","Ahmad ibn Yusuf al-Azdi","أحمد بن يوسف الأزدي",{"id":645,"slug":646,"enName":647,"arName":648,"primaryCategory":26},3441,"ishaq-ibn-rahawayh-al-marwazi","Ishaq ibn Rahawayh al-Marwazi","إسحاق بن راهويه المروزي",{"id":650,"slug":651,"enName":652,"arName":653,"primaryCategory":26},1638,"al-hasan-ibn-ahmad-al-krmani","al-Hasan ibn Ahmad al-Krmani","الحسن بن أحمد الكرماني",{"id":655,"slug":656,"enName":657,"arName":658,"primaryCategory":26},1510,"al-dahhak-ibn-makhlad-al-nbyl","al-Dahhak ibn Makhlad al-Nbyl","الضحاك بن مخلد النبيل",{"id":660,"slug":661,"enName":662,"arName":663,"primaryCategory":26},2860,"hafs-ibn-umar-al-dwri","Hafs ibn `Umar al-Dwri","حفص بن عمر الدوري",{"id":665,"slug":666,"enName":667,"arName":668,"primaryCategory":26},3155,"humayd-ibn-makhlad-al-azdi","Humayd ibn Makhlad al-Azdi","حميد بن مخلد الأزدي",{"id":670,"slug":671,"enName":672,"arName":673,"primaryCategory":26},3697,"khalaf-ibn-hisham-al-bazzar","Khalaf ibn Hisham al-Bazzar","خلف بن هشام البزار",{"id":675,"slug":676,"enName":677,"arName":678,"primaryCategory":26},1162,"abu-dawud-al-sjstani","Abu Dawud al-Sjstani","أبو داود السجستاني",{"id":263,"slug":264,"enName":265,"arName":266,"primaryCategory":26},{"id":681,"slug":682,"enName":683,"arName":684,"primaryCategory":26},5600,"sulayman-ibn-abd-al-jabbar-al-khyat","Sulayman ibn `Abd al-Jabbar al-Khyat","سليمان بن عبد الجبار الخياط",{"id":686,"slug":687,"enName":688,"arName":689,"primaryCategory":26},153,"abbad-ibn-al-walid-al-muaddib","`Abbad ibn al-Walid al-Mu'addib","عباد بن الوليد المؤدب",{"id":691,"slug":692,"enName":693,"arName":694,"primaryCategory":26},1446,"al-abbas-ibn-muhammad-al-dwri","al-`Abbas ibn Muhammad al-Dwri","العباس بن محمد الدوري",{"id":696,"slug":697,"enName":698,"arName":699,"primaryCategory":26},440,"abd-allah-ibn-ahmad-al-shaybani","`Abd Allah ibn Ahmad al-Shaybani","عبد الله بن أحمد الشيباني",{"id":701,"slug":702,"enName":703,"arName":704,"primaryCategory":26},398,"abd-allah-ibn-abd-ar-rahman-al-darmi","`Abd Allah ibn `Abd ar-Rahman al-Darmi","عبد الله بن عبد الرحمن الدارمي",{"id":706,"slug":707,"enName":708,"arName":709,"primaryCategory":26},661,"abd-allah-ibn-muhammad-al-dbai","`Abd Allah ibn Muhammad al-Db`ai","عبد الله بن محمد الضبعي",{"id":711,"slug":712,"enName":713,"arName":714,"primaryCategory":26},5858,"ubayd-allah-ibn-umar-al-jshmi","`Ubayd Allah ibn `Umar al-Jshmi","عبيد الله بن عمر الجشمي",{"id":716,"slug":717,"enName":718,"arName":719,"primaryCategory":26},6230,"uthman-ibn-khrzadh-al-antaki","`Uthman ibn Khrzadh al-Antaki","عثمان بن خرزاذ الأنطاكي",{"id":721,"slug":722,"enName":723,"arName":724,"primaryCategory":26},2116,"ali-ibn-said-al-nsai","`Ali ibn Sa`id al-Nsa'i","علي بن سعيد النسائي",{"id":726,"slug":727,"enName":728,"arName":729,"primaryCategory":26},5926,"umar-ibn-abi-muadh-al-nmyri","`Umar ibn Abi Mu`adh al-Nmyri","عمر بن أبي معاذ النميري",{"id":731,"slug":732,"enName":733,"arName":734,"primaryCategory":26},2275,"amr-ibn-marzuq-al-bahili","`Amr ibn Marzuq al-Bahili","عمرو بن مرزوق الباهلي",{"id":736,"slug":737,"enName":738,"arName":739,"primaryCategory":26},4060,"mml-ibn-ihab-al-ijli","M'ml ibn Ihab al-`Ijli","مؤمل بن إهاب العجلي",{"id":741,"slug":742,"enName":743,"arName":744,"primaryCategory":26},4418,"muhammad-ibn-idris-al-hanzali","Muhammad ibn Idris al-Hanzali","محمد بن إدريس الحنظلي",{"id":746,"slug":747,"enName":748,"arName":749,"primaryCategory":26},4428,"muhammad-ibn-ishaq-al-saghani","Muhammad ibn Ishaq al-Saghani","محمد بن إسحاق الصاغاني",{"id":751,"slug":752,"enName":753,"arName":754,"primaryCategory":471},25,"al-bukhari","Al-Bukhari","البخاري",{"id":756,"slug":757,"enName":758,"arName":759,"primaryCategory":26},4433,"muhammad-ibn-ismail-al-sulami","Muhammad ibn Ismail al-Sulami","محمد بن إسماعيل السلمي",{"id":761,"slug":762,"enName":763,"arName":764,"primaryCategory":26},4281,"muhammad-ibn-al-fadl-al-sadusi","Muhammad ibn al-Fadl al-Sadusi","محمد بن الفضل السدوسي",{"id":766,"slug":767,"enName":768,"arName":769,"primaryCategory":26},4168,"muhammad-ibn-abd-al-rahim-al-qurashi","Muhammad ibn `Abd al-Rahim al-Qurashi","محمد بن عبد الرحيم القرشي",{"id":771,"slug":772,"enName":773,"arName":774,"primaryCategory":26},4182,"muhammad-ibn-abd-allah-al-marwazi","Muhammad ibn `Abd Allah al-Marwazi","محمد بن عبد الله المروزي",{"id":776,"slug":777,"enName":778,"arName":779,"primaryCategory":26},4633,"muhammad-ibn-yahya-al-dhhli","Muhammad ibn Yahya al-Dhhli","محمد بن يحيى الذهلي",{"id":781,"slug":782,"enName":783,"arName":784,"primaryCategory":26},4086,"msdd-ibn-msrhd-al-asadi","Msdd ibn Msrhd al-Asadi","مسدد بن مسرهد الأسدي",{"id":786,"slug":787,"enName":788,"arName":789,"primaryCategory":471},26,"muslim-ibn-al-hajjaj","Muslim ibn al-Hajjaj","مسلم بن الحجاج",{"id":791,"slug":792,"enName":793,"arName":794,"primaryCategory":26},6345,"yahya-ibn-adam-al-umawi","Yahya ibn Adam al-'Umawi","يحيى بن آدم الأموي",{"id":796,"slug":797,"enName":798,"arName":799,"primaryCategory":26},6581,"yazid-ibn-sinan-al-qurashi","Yazid ibn Sinan al-Qurashi","يزيد بن سنان القرشي",{"id":801,"slug":802,"enName":803,"arName":804,"primaryCategory":26},6487,"yaqub-ibn-sufyan-al-fswi","Ya`qub ibn Sufyan al-Fswi","يعقوب بن سفيان الفسوي",{"id":806,"slug":807,"enName":808,"arName":809,"primaryCategory":26},6651,"yusuf-ibn-said-al-masisi","Yusuf ibn Sa`id al-Masisi","يوسف بن سعيد المصيصي",{"id":811,"slug":812,"enName":813,"arName":814,"primaryCategory":26},4412,"muhammad-ibn-ibrahim-al-khuzai","Muhammad ibn Ibrahim al-Khuza`i","محمد بن إبراهيم الخزاعي",[816,824,833,840,848,856,864,871,878,885],{"id":817,"code":818,"enTitle":819,"arTitle":820,"enDescription":821,"arDescription":822,"displayOrder":817,"figureCount":823,"curatedCount":823},1,"family","Family","العائلة","Family members connected to prophetic history, sacred narratives, and the transmission of guidance.","أفراد العائلة المتصلون بالتاريخ النبوي والسرديات المقدسة ونقل الهداية.",10,{"id":825,"code":826,"enTitle":827,"arTitle":828,"enDescription":829,"arDescription":830,"displayOrder":825,"figureCount":831,"curatedCount":832},2,"companions","Companions","الصحابة","Companions who carried revelation, practice, community memory, and early historical witness.","الصحابة الذين حملوا الوحي والعمل والذاكرة الجماعية والشهادة التاريخية المبكرة.",736,21,{"id":834,"code":471,"enTitle":835,"arTitle":836,"enDescription":837,"arDescription":838,"displayOrder":834,"figureCount":839,"curatedCount":839},3,"Scholars","العلماء","Scholars who preserved, explained, organized, and defended religious knowledge.","العلماء الذين حفظوا المعرفة الدينية وشرحوها ونظموها ودافعوا عنها.",53,{"id":841,"code":842,"enTitle":843,"arTitle":844,"enDescription":845,"arDescription":846,"displayOrder":841,"figureCount":847,"curatedCount":847},4,"thinkers","Thinkers","المفكرون","Thinkers whose arguments, critiques, and frameworks shaped major intellectual debates.","المفكرون الذين شكّلت حججهم ونقودهم وأطرهم نقاشات فكرية كبرى.",52,{"id":849,"code":850,"enTitle":851,"arTitle":852,"enDescription":853,"arDescription":854,"displayOrder":849,"figureCount":855,"curatedCount":855},5,"philosophers","Philosophers","الفلاسفة","Philosophers associated with metaphysics, ethics, logic, knowledge, and human meaning.","الفلاسفة المرتبطون بما وراء الطبيعة والأخلاق والمنطق والمعرفة ومعنى الإنسان.",35,{"id":857,"code":858,"enTitle":859,"arTitle":860,"enDescription":861,"arDescription":862,"displayOrder":857,"figureCount":863,"curatedCount":863},6,"rulers","Rulers","الحكام","Rulers and political authorities whose decisions shaped communities, law, and historical memory.","الحكام وأصحاب السلطة السياسية الذين أثرت قراراتهم في المجتمعات والقانون والذاكرة التاريخية.",19,{"id":865,"code":866,"enTitle":867,"arTitle":868,"enDescription":869,"arDescription":870,"displayOrder":865,"figureCount":863,"curatedCount":863},7,"scientists","Scientists","العلماء التجريبيون","Scientists and investigators known for work in the natural, mathematical, and medical sciences.","العلماء والباحثون المعروفون بأعمالهم في العلوم الطبيعية والرياضية والطبية.",{"id":872,"code":873,"enTitle":874,"arTitle":875,"enDescription":876,"arDescription":877,"displayOrder":872,"figureCount":635,"curatedCount":635},8,"scribes","Scribes","الكتبة","Scribes, writers, and transmitters connected to recording, preserving, and circulating texts.","الكتبة والمؤلفون والنقلة المرتبطون بتدوين النصوص وحفظها وتداولها.",{"id":879,"code":880,"enTitle":881,"arTitle":882,"enDescription":883,"arDescription":884,"displayOrder":879,"figureCount":825,"curatedCount":825},9,"founders","Founders","المؤسسون","Founders of non-prophetic religious, intellectual, and community traditions.","مؤسسو تقاليد دينية أو فكرية أو جماعية غير مصنفين في قسم الأنبياء.",{"id":823,"code":26,"enTitle":27,"arTitle":28,"enDescription":886,"arDescription":887,"displayOrder":823,"figureCount":888,"curatedCount":751},"Narrators who carried the reports — every person in the chains of transmission, with rank, generation, and appraisals.","الرواة الذين حملوا الأخبار — كل شخص في أسانيد النقل، برتبته وطبقته وأقوال أهل الجرح والتعديل فيه.",6699,{"items":890,"total":32},[891,903,913,922,931,941,951,961,971,981],{"id":892,"number":893,"inBookNumber":894,"sunnahRef":895,"arText":896,"enText":897,"matnStart":898,"bookNumber":825,"collectionSlug":899,"collectionEnName":900,"collectionArName":901,"grades":902},33,"33","26","bukhari:33","حَدَّثَنَا سُلَيْمَانُ أَبُو الرَّبِيعِ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا نَافِعُ بْنُ مَالِكِ بْنِ أَبِي عَامِرٍ أَبُو سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ \"‏ آيَةُ الْمُنَافِقِ ثَلاَثٌ إِذَا حَدَّثَ كَذَبَ، وَإِذَا وَعَدَ أَخْلَفَ، وَإِذَا اؤْتُمِنَ خَانَ ‏\"‏‏.‏","Narrated Abu Huraira: The Prophet (ﷺ) said, \"The signs of a hypocrite are three: 1. Whenever he speaks, he tells a lie. 2. Whenever he promises, he always breaks it (his promise ). 3. If you trust him, he proves to be dishonest. (If you keep something as a trust with him, he will not return it)",242,"bukhari","Sahih al Bukhari","صحيح البخاري",[],{"id":904,"number":905,"inBookNumber":906,"sunnahRef":907,"arText":908,"enText":909,"matnStart":910,"bookNumber":911,"collectionSlug":899,"collectionEnName":900,"collectionArName":901,"grades":912},1075,"1072","6","bukhari:1072","حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَبُو الرَّبِيعِ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنَا يَزِيدُ بْنُ خُصَيْفَةَ، عَنِ ابْنِ قُسَيْطٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّهُ أَخْبَرَهُ، أَنَّهُ، سَأَلَ زَيْدَ بْنَ ثَابِتٍ ـ رضى الله عنه ـ فَزَعَمَ أَنَّهُ قَرَأَ عَلَى النَّبِيِّ صلى الله عليه وسلم ‏{‏وَالنَّجْمِ‏}‏ فَلَمْ يَسْجُدْ فِيهَا‏.‏","Narrated `Ata' bin Yasar:I asked Zaid bin Thabit about prostration on which he said that he had recited An-Najm before the Prophet, yet he (the Prophet) had not performed a prostration",326,17,[],{"id":914,"number":915,"inBookNumber":916,"sunnahRef":917,"arText":918,"enText":919,"matnStart":920,"bookNumber":751,"collectionSlug":899,"collectionEnName":900,"collectionArName":901,"grades":921},1562,"1554","40","bukhari:1554","حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَبُو الرَّبِيعِ، حَدَّثَنَا فُلَيْحٌ، عَنْ نَافِعٍ، قَالَ كَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ إِذَا أَرَادَ الْخُرُوجَ إِلَى مَكَّةَ ادَّهَنَ بِدُهْنٍ لَيْسَ لَهُ رَائِحَةٌ طَيِّبَةٌ، ثُمَّ يَأْتِي مَسْجِدَ الْحُلَيْفَةِ فَيُصَلِّي ثُمَّ يَرْكَبُ، وَإِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ قَائِمَةً أَحْرَمَ، ثُمَّ قَالَ هَكَذَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَفْعَلُ‏.‏","Narrated Nafi`:Whenever Ibn `Umar intended to go to Mecca he used to oil himself with a sort of oil that had no pleasant smell, then he would go to the Mosque of Al-Hulaifa and offer the prayer, and then ride. When he mounted well on his Mount and the Mount stood up straight, he would proclaim the intention of assuming Ihram, and he used to say that he had seen the Prophet (ﷺ) doing the same",401,[],{"id":923,"number":924,"inBookNumber":925,"sunnahRef":926,"arText":927,"enText":928,"matnStart":929,"bookNumber":847,"collectionSlug":899,"collectionEnName":900,"collectionArName":901,"grades":930},2673,"2661","25","bukhari:2661","حَدَّثَنَا أَبُو الرَّبِيعِ، سُلَيْمَانُ بْنُ دَاوُدَ وَأَفْهَمَنِي بَعْضَهُ أَحْمَدُ حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، وَعَلْقَمَةَ بْنِ وَقَّاصٍ اللَّيْثِيِّ، وَعُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حِينَ قَالَ لَهَا أَهْلُ الإِفْكِ مَا قَالُوا، فَبَرَّأَهَا اللَّهُ مِنْهُ، قَالَ الزُّهْرِيُّ، وَكُلُّهُمْ حَدَّثَنِي طَائِفَةً مِنْ حَدِيثِهَا وَبَعْضُهُمْ أَوْعَى مِنْ بَعْضٍ، وَأَثْبَتُ لَهُ اقْتِصَاصًا، وَقَدْ وَعَيْتُ عَنْ كُلِّ وَاحِدٍ مِنْهُمُ الْحَدِيثَ الَّذِي حَدَّثَنِي عَنْ عَائِشَةَ، وَبَعْضُ حَدِيثِهِمْ يُصَدِّقُ بَعْضًا‏.‏ زَعَمُوا أَنَّ عَائِشَةَ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَخْرُجَ سَفَرًا أَقْرَعَ بَيْنَ أَزْوَاجِهِ، فَأَيَّتُهُنَّ خَرَجَ سَهْمُهَا خَرَجَ بِهَا مَعَهُ، فَأَقْرَعَ بَيْنَنَا فِي غَزَاةٍ غَزَاهَا فَخَرَجَ سَهْمِي، فَخَرَجْتُ مَعَهُ بَعْدَ مَا أُنْزِلَ الْحِجَابُ، فَأَنَا أُحْمَلُ فِي هَوْدَجٍ وَأُنْزَلُ فِيهِ، فَسِرْنَا حَتَّى إِذَا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ غَزْوَتِهِ تِلْكَ، وَقَفَلَ وَدَنَوْنَا مِنَ الْمَدِينَةِ، آذَنَ لَيْلَةً بِالرَّحِيلِ، فَقُمْتُ حِينَ آذَنُوا بِالرَّحِيلِ، فَمَشَيْتُ حَتَّى جَاوَزْتُ الْجَيْشَ، فَلَمَّا قَضَيْتُ شَأْنِي أَقْبَلْتُ إِلَى الرَّحْلِ، فَلَمَسْتُ صَدْرِي، فَإِذَا عِقْدٌ لِي مِنْ جَزْعِ أَظْفَارٍ قَدِ انْقَطَعَ، فَرَجَعْتُ فَالْتَمَسْتُ عِقْدِي، فَحَبَسَنِي ابْتِغَاؤُهُ، فَأَقْبَلَ الَّذِينَ يَرْحَلُونَ لِي، فَاحْتَمَلُوا هَوْدَجِي فَرَحَلُوهُ عَلَى بَعِيرِي الَّذِي كُنْتُ أَرْكَبُ، وَهُمْ يَحْسِبُونَ أَنِّي فِيهِ، وَكَانَ النِّسَاءُ إِذْ ذَاكَ خِفَافًا لَمْ يَثْقُلْنَ وَلَمْ يَغْشَهُنَّ اللَّحْمُ، وَإِنَّمَا يَأْكُلْنَ الْعُلْقَةَ مِنَ الطَّعَامِ، فَلَمْ يَسْتَنْكِرِ الْقَوْمُ حِينَ رَفَعُوهُ ثِقَلَ الْهَوْدَجِ فَاحْتَمَلُوهُ وَكُنْتُ جَارِيَةً حَدِيثَةَ السِّنِّ، فَبَعَثُوا الْجَمَلَ وَسَارُوا، فَوَجَدْتُ عِقْدِي بَعْدَ مَا اسْتَمَرَّ الْجَيْشُ، فَجِئْتُ مَنْزِلَهُمْ وَلَيْسَ فِيهِ أَحَدٌ، فَأَمَمْتُ مَنْزِلِي الَّذِي كُنْتُ بِهِ فَظَنَنْتُ أَنَّهُمْ سَيَفْقِدُونِي فَيَرْجِعُونَ إِلَىَّ، فَبَيْنَا أَنَا جَالِسَةٌ غَلَبَتْنِي عَيْنَاىَ فَنِمْتُ، وَكَانَ صَفْوَانُ بْنُ الْمُعَطَّلِ السُّلَمِيُّ ثُمَّ الذَّكْوَانِيُّ مِنْ وَرَاءِ الْجَيْشِ، فَأَصْبَحَ عِنْدَ مَنْزِلِي فَرَأَى سَوَادَ إِنْسَانٍ نَائِمٍ فَأَتَانِي، وَكَانَ يَرَانِي قَبْلَ الْحِجَابِ فَاسْتَيْقَظْتُ بِاسْتِرْجَاعِهِ حِينَ أَنَاخَ رَاحِلَتَهُ، فَوَطِئَ يَدَهَا فَرَكِبْتُهَا فَانْطَلَقَ يَقُودُ بِي الرَّاحِلَةَ، حَتَّى أَتَيْنَا الْجَيْشَ بَعْدَ مَا نَزَلُوا مُعَرِّسِينَ فِي نَحْرِ الظَّهِيرَةِ، فَهَلَكَ مَنْ هَلَكَ، وَكَانَ الَّذِي تَوَلَّى الإِفْكَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ، فَقَدِمْنَا الْمَدِينَةَ فَاشْتَكَيْتُ بِهَا شَهْرًا، يُفِيضُونَ مِنْ قَوْلِ أَصْحَابِ الإِفْكِ، وَيَرِيبُنِي فِي وَجَعِي أَنِّي لاَ أَرَى مِنَ النَّبِيِّ صلى الله عليه وسلم اللُّطْفَ الَّذِي كُنْتُ أَرَى مِنْهُ حِينَ أَمْرَضُ، إِنَّمَا يَدْخُلُ فَيُسَلِّمُ ثُمَّ يَقُولُ ‏\"‏ كَيْفَ تِيكُمْ ‏\"‏‏.‏ لاَ أَشْعُرُ بِشَىْءٍ مِنْ ذَلِكَ حَتَّى نَقَهْتُ، فَخَرَجْتُ أَنَا وَأُمُّ مِسْطَحٍ قِبَلَ الْمَنَاصِعِ مُتَبَرَّزُنَا، لاَ نَخْرُجُ إِلاَّ لَيْلاً إِلَى لَيْلٍ، وَذَلِكَ قَبْلَ أَنْ نَتَّخِذَ الْكُنُفَ قَرِيبًا مِنْ بُيُوتِنَا، وَأَمْرُنَا أَمْرُ الْعَرَبِ الأُوَلِ فِي الْبَرِّيَّةِ أَوْ فِي التَّنَزُّهِ، فَأَقْبَلْتُ أَنَا وَأُمُّ مِسْطَحٍ بِنْتُ أَبِي رُهْمٍ نَمْشِي، فَعَثُرَتْ فِي مِرْطِهَا فَقَالَتْ تَعِسَ مِسْطَحٌ، فَقُلْتُ لَهَا بِئْسَ مَا قُلْتِ، أَتَسُبِّينَ رَجُلاً شَهِدَ بَدْرًا فَقَالَتْ يَا هَنْتَاهْ أَلَمْ تَسْمَعِي مَا قَالُوا فَأَخْبَرَتْنِي بِقَوْلِ أَهْلِ الإِفْكِ، فَازْدَدْتُ مَرَضًا إِلَى مَرَضِي، فَلَمَّا رَجَعْتُ إِلَى بَيْتِي دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَلَّمَ فَقَالَ ‏\"‏ كَيْفَ تِيكُمْ ‏\"‏‏.‏ فَقُلْتُ ائْذَنْ لِي إِلَى أَبَوَىَّ‏.‏ قَالَتْ وَأَنَا حِينَئِذٍ أُرِيدُ أَنْ أَسْتَيْقِنَ الْخَبَرَ مِنْ قِبَلِهِمَا، فَأَذِنَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَتَيْتُ أَبَوَىَّ فَقُلْتُ لأُمِّي مَا يَتَحَدَّثُ بِهِ النَّاسُ فَقَالَتْ يَا بُنَيَّةُ هَوِّنِي عَلَى نَفْسِكِ الشَّأْنَ، فَوَاللَّهِ لَقَلَّمَا كَانَتِ امْرَأَةٌ قَطُّ وَضِيئَةٌ عِنْدَ رَجُلٍ يُحِبُّهَا وَلَهَا ضَرَائِرُ إِلاَّ أَكْثَرْنَ عَلَيْهَا‏.‏ فَقُلْتُ سُبْحَانَ اللَّهِ وَلَقَدْ يَتَحَدَّثُ النَّاسُ بِهَذَا قَالَتْ فَبِتُّ تِلْكَ اللَّيْلَةَ حَتَّى أَصْبَحْتُ لاَ يَرْقَأُ لِي دَمْعٌ وَلاَ أَكْتَحِلُ بِنَوْمٍ، ثُمَّ أَصْبَحْتُ فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِيَّ بْنَ أَبِي طَالِبٍ وَأُسَامَةَ بْنَ زَيْدٍ حِينَ اسْتَلْبَثَ الْوَحْىُ، يَسْتَشِيرُهُمَا فِي فِرَاقِ أَهْلِهِ، فَأَمَّا أُسَامَةُ فَأَشَارَ عَلَيْهِ بِالَّذِي يَعْلَمُ فِي نَفْسِهِ مِنَ الْوُدِّ لَهُمْ، فَقَالَ أُسَامَةُ أَهْلُكَ يَا رَسُولَ اللَّهِ وَلاَ نَعْلَمُ وَاللَّهِ إِلاَّ خَيْرًا، وَأَمَّا عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ يَا رَسُولَ اللَّهِ لَمْ يُضَيِّقِ اللَّهُ عَلَيْكَ وَالنِّسَاءُ سِوَاهَا كَثِيرٌ، وَسَلِ الْجَارِيَةَ تَصْدُقْكَ‏.‏ فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم بَرِيرَةَ فَقَالَ ‏\"‏ يَا بَرِيرَةُ هَلْ رَأَيْتِ فِيهَا شَيْئًا يَرِيبُكِ ‏\"‏‏.‏ فَقَالَتْ بَرِيرَةُ لاَ وَالَّذِي بَعَثَكَ بِالْحَقِّ، إِنْ رَأَيْتُ مِنْهَا أَمْرًا أَغْمِصُهُ عَلَيْهَا أَكْثَرَ مِنْ أَنَّهَا جَارِيَةٌ حَدِيثَةُ السِّنِّ تَنَامُ عَنِ الْعَجِينَ فَتَأْتِي الدَّاجِنُ فَتَأْكُلُهُ‏.‏ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ يَوْمِهِ، فَاسْتَعْذَرَ مِنْ عَبْدِ اللَّهِ بْنِ أُبَىٍّ ابْنِ سَلُولَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ مَنْ يَعْذِرُنِي مِنْ رَجُلٍ بَلَغَنِي أَذَاهُ فِي أَهْلِي، فَوَاللَّهِ مَا عَلِمْتُ عَلَى أَهْلِي إِلاَّ خَيْرًا، وَقَدْ ذَكَرُوا رَجُلاً مَا عَلِمْتُ عَلَيْهِ إِلاَّ خَيْرًا، وَمَا كَانَ يَدْخُلُ عَلَى أَهْلِي إِلاَّ مَعِي ‏\"‏‏.‏ فَقَامَ سَعْدُ بْنُ مُعَاذٍ فَقَالَ يَا رَسُولَ اللَّهِ أَنَا وَاللَّهِ أَعْذِرُكَ مِنْهُ، إِنْ كَانَ مِنَ الأَوْسِ ضَرَبْنَا عُنُقَهُ، وَإِنْ كَانَ مِنْ إِخْوَانِنَا مِنَ الْخَزْرَجِ أَمَرْتَنَا فَفَعَلْنَا فِيهِ أَمْرَكَ‏.‏ فَقَامَ سَعْدُ بْنُ عُبَادَةَ وَهُوَ سَيِّدُ الْخَزْرَجِ، وَكَانَ قَبْلَ ذَلِكَ رَجُلاً صَالِحًا وَلَكِنِ احْتَمَلَتْهُ الْحَمِيَّةُ فَقَالَ كَذَبْتَ لَعَمْرُ اللَّهِ، لاَ تَقْتُلُهُ وَلاَ تَقْدِرُ عَلَى ذَلِكَ، فَقَامَ أُسَيْدُ بْنُ الْحُضَيْرِ فَقَالَ كَذَبْتَ لَعَمْرُ اللَّهِ، وَاللَّهِ لَنَقْتُلَنَّهُ، فَإِنَّكَ مُنَافِقٌ تُجَادِلُ عَنِ الْمُنَافِقِينَ‏.‏ فَثَارَ الْحَيَّانِ الأَوْسُ وَالْخَزْرَجُ حَتَّى هَمُّوا، وَرَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ فَنَزَلَ فَخَفَّضَهُمْ حَتَّى سَكَتُوا وَسَكَتَ، وَبَكَيْتُ يَوْمِي لاَ يَرْقَأُ لِي دَمْعٌ وَلاَ أَكْتَحِلُ بِنَوْمٍ، فَأَصْبَحَ عِنْدِي أَبَوَاىَ، قَدْ بَكَيْتُ لَيْلَتَيْنِ وَيَوْمًا حَتَّى أَظُنُّ أَنَّ الْبُكَاءَ فَالِقٌ كَبِدِي ـ قَالَتْ ـ فَبَيْنَا هُمَا جَالِسَانِ عِنْدِي وَأَنَا أَبْكِي إِذِ اسْتَأْذَنَتِ امْرَأَةٌ مِنَ الأَنْصَارِ فَأَذِنْتُ لَهَا، فَجَلَسَتْ تَبْكِي مَعِي، فَبَيْنَا نَحْنُ كَذَلِكَ إِذْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَلَسَ، وَلَمْ يَجْلِسْ عِنْدِي مِنْ يَوْمِ قِيلَ فِيَّ مَا قِيلَ قَبْلَهَا، وَقَدْ مَكُثَ شَهْرًا لاَ يُوحَى إِلَيْهِ فِي شَأْنِي شَىْءٌ ـ قَالَتْ ـ فَتَشَهَّدَ ثُمَّ قَالَ ‏\"‏ يَا عَائِشَةُ فَإِنَّهُ بَلَغَنِي عَنْكِ كَذَا وَكَذَا، فَإِنْ كُنْتِ بَرِيئَةً فَسَيُبَرِّئُكِ اللَّهُ، وَإِنْ كُنْتِ أَلْمَمْتِ فَاسْتَغْفِرِي اللَّهَ وَتُوبِي إِلَيْهِ، فَإِنَّ الْعَبْدَ إِذَا اعْتَرَفَ بِذَنْبِهِ ثُمَّ تَابَ تَابَ اللَّهُ عَلَيْهِ ‏\"‏‏.‏ فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَقَالَتَهُ قَلَصَ دَمْعِي حَتَّى مَا أُحِسُّ مِنْهُ قَطْرَةً وَقُلْتُ لأَبِي أَجِبْ عَنِّي رَسُولَ اللَّهِ صلى الله عليه وسلم‏.‏ قَالَ وَاللَّهِ مَا أَدْرِي مَا أَقُولُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَقُلْتُ لأُمِّي أَجِيبِي عَنِّي رَسُولَ اللَّهِ صلى الله عليه وسلم فِيمَا قَالَ‏.‏ قَالَتْ وَاللَّهِ مَا أَدْرِي مَا أَقُولُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ قَالَتْ وَأَنَا جَارِيَةٌ حَدِيثَةُ السِّنِّ لاَ أَقْرَأُ كَثِيرًا مِنَ الْقُرْآنِ فَقُلْتُ إِنِّي وَاللَّهِ لَقَدْ عَلِمْتُ أَنَّكُمْ سَمِعْتُمْ مَا يَتَحَدَّثُ بِهِ النَّاسُ، وَوَقَرَ فِي أَنْفُسِكُمْ وَصَدَّقْتُمْ بِهِ، وَلَئِنْ قُلْتُ لَكُمْ إِنِّي بَرِيئَةٌ‏.‏ وَاللَّهُ يَعْلَمُ إِنِّي لَبَرِيئَةٌ لاَ تُصَدِّقُونِي بِذَلِكَ، وَلَئِنِ اعْتَرَفْتُ لَكُمْ بِأَمْرٍ، وَاللَّهُ يَعْلَمُ أَنِّي بَرِيئَةٌ لَتُصَدِّقُنِّي وَاللَّهِ مَا أَجِدُ لِي وَلَكُمْ مَثَلاً إِلاَّ أَبَا يُوسُفَ إِذْ قَالَ ‏{‏فَصَبْرٌ جَمِيلٌ وَاللَّهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ‏}‏ ثُمَّ تَحَوَّلْتُ عَلَى فِرَاشِي، وَأَنَا أَرْجُو أَنْ يُبَرِّئَنِي اللَّهُ، وَلَكِنْ وَاللَّهِ مَا ظَنَنْتُ أَنْ يُنْزِلَ فِي شَأْنِي وَحْيًا، وَلأَنَا أَحْقَرُ فِي نَفْسِي مِنْ أَنْ يُتَكَلَّمَ بِالْقُرْآنِ فِي أَمْرِي، وَلَكِنِّي كُنْتُ أَرْجُو أَنْ يَرَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّوْمِ رُؤْيَا يُبَرِّئُنِي اللَّهُ، فَوَاللَّهِ مَا رَامَ مَجْلِسَهُ وَلاَ خَرَجَ أَحَدٌ مِنْ أَهْلِ الْبَيْتِ حَتَّى أُنْزِلَ عَلَيْهِ، فَأَخَذَهُ مَا كَانَ يَأْخُذُهُ مِنَ الْبُرَحَاءِ، حَتَّى إِنَّهُ لَيَتَحَدَّرُ مِنْهُ مِثْلُ الْجُمَانِ مِنَ الْعَرَقِ فِي يَوْمٍ شَاتٍ، فَلَمَّا سُرِّيَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَضْحَكُ، فَكَانَ أَوَّلَ كَلِمَةٍ تَكَلَّمَ بِهَا أَنْ قَالَ لِي ‏\"‏ يَا عَائِشَةُ، احْمَدِي اللَّهَ فَقَدْ بَرَّأَكِ اللَّهُ ‏\"‏‏.‏ فَقَالَتْ لِي أُمِّي قُومِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَقُلْتُ لاَ وَاللَّهِ، لاَ أَقُومُ إِلَيْهِ، وَلاَ أَحْمَدُ إِلاَّ اللَّهَ فَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏إِنَّ الَّذِينَ جَاءُوا بِالإِفْكِ عُصْبَةٌ مِنْكُمْ‏}‏ الآيَاتِ، فَلَمَّا أَنْزَلَ اللَّهُ هَذَا فِي بَرَاءَتِي قَالَ أَبُو بَكْرٍ الصِّدِّيقُ ـ رضى الله عنه ـ وَكَانَ يُنْفِقُ عَلَى مِسْطَحِ بْنِ أُثَاثَةَ لِقَرَابَتِهِ مِنْهُ وَاللَّهِ لاَ أُنْفِقُ عَلَى مِسْطَحٍ شَيْئًا أَبَدًا بَعْدَ مَا قَالَ لِعَائِشَةَ‏.‏ فَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏وَلاَ يَأْتَلِ أُولُو الْفَضْلِ مِنْكُمْ وَالسَّعَةِ‏}‏ إِلَى قَوْلِهِ ‏{‏غَفُورٌ رَحِيمٌ‏}‏ فَقَالَ أَبُو بَكْرٍ بَلَى، وَاللَّهِ إِنِّي لأُحِبُّ أَنْ يَغْفِرَ اللَّهُ لِي، فَرَجَعَ إِلَى مِسْطَحٍ الَّذِي كَانَ يُجْرِي عَلَيْهِ‏.‏ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسْأَلُ زَيْنَبَ بِنْتَ جَحْشٍ عَنْ أَمْرِي، فَقَالَ ‏\"‏ يَا زَيْنَبُ، مَا عَلِمْتِ مَا رَأَيْتِ ‏\"‏‏.‏ فَقَالَتْ يَا رَسُولَ اللَّهِ، أَحْمِي سَمْعِي وَبَصَرِي، وَاللَّهِ مَا عَلِمْتُ عَلَيْهَا إِلاَّ خَيْرًا، قَالَتْ وَهْىَ الَّتِي كَانَتْ تُسَامِينِي، فَعَصَمَهَا اللَّهُ بِالْوَرَعِ‏.‏ قَالَ وَحَدَّثَنَا فُلَيْحٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، وَعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، مِثْلَهُ‏.‏ قَالَ وَحَدَّثَنَا فُلَيْحٌ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، وَيَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدِ بْنِ أَبِي بَكْرٍ، مِثْلَهُ‏.‏","Narrated Aisha:(the wife of the Prophet) \"Whenever Allah's Messenger (ﷺ) intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Messenger (ﷺ) was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Messenger (ﷺ) ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, \"Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him).\" He made his camel kneel down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet (ﷺ) which I used to receive from him when I got sick. But he would come, greet and say, 'How is that (girl)?' I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old 'Arabs in the open country (or away from houses). So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, 'Let Mistah be ruined.' I said, 'You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?' She said, 'O Hanata (you there) didn't you hear what they said?' Then she told me the rumors of the false accusers. My sickness was aggravated, and when I returned home, Allah's Messenger (ﷺ) came to me, and after greeting he said, 'How is that (girl)?' I requested him to allow me to go to my parents. I wanted then to be sure of the news through them. Allah's Messenger (ﷺ) allowed me, and I went to my parents and asked my mother, 'What are the people talking about?' She said, 'O my daughter! Don't worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.' I said, 'Glorified be Allah! Are the people really talking of this matter?' That night I kept on weeping and could not sleep till morning. In the morning Allah's Messenger (ﷺ) called `Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. `Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, 'O Allah's Messenger (ﷺ)! Keep your wife, for, by Allah, we know nothing about her but good.' `Ali bin Abu Talib said, 'O Allah's Messenger (ﷺ)! Allah has not imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.' On that Allah's Messenger (ﷺ) called Barirah and said, 'O Barirah. Did you ever see anything which roused your suspicions about her?' Barirah said, 'No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.' On that day Allah's Messenger (ﷺ) ascended the pulpit and requested that somebody support him in punishing `Abdullah bin Ubai bin Salul. Allah's Apostle said, 'Who will support me to punish that person (`Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.' Sa`d bin Mu`adh got up and said, 'O Allah's Messenger (ﷺ)! by Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.' On that Sa`d bin 'Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, 'By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.' On that Usaid bin Al-Hudair got up and said (to Sa`d bin 'Ubada), 'By Allah! you are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.' On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah's Messenger (ﷺ) was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah's Messenger (ﷺ) came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, 'O `Aisha! I have been informed such-and-such about you; if you are innocent, then Allah will soon reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.' When Allah's Messenger (ﷺ) finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah's Messenger (ﷺ) on my behalf. My father said, By Allah, I do not know what to say to Allah's Messenger (ﷺ).' I said to my mother, 'Talk to Allah's Messenger (ﷺ) on my behalf.' She said, 'By Allah, I do not know what to say to Allah's Apostle. I was a young girl and did not have much knowledge of the Qur'an. I said, 'I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me. By Allah, I don't compare my situation with you except to the situation of Joseph's father (i.e. Jacob) who said, 'So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought.' Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that Allah's Messenger (ﷺ) might have a dream in which Allah would prove my innocence. By Allah, Allah's Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah's Apostle. So, there overtook him the same state which used to overtake him, (which he used to have on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah's Messenger (ﷺ) was over, he was smiling and the first word he said, `Aisha! Thank Allah, for Allah has declared your innocence.' My mother told me to go to Allah's Messenger (ﷺ) . I replied, 'By Allah I will not go to him and will not thank but Allah.' So Allah revealed: \"Verily! They who spread the slander are a gang among you . . .\" (24.11) When Allah gave the declaration of my Innocence, Abu Bakr, who used to provide for Mistah bin Uthatha for he was his relative, said, 'By Allah, I will never provide Mistah with anything because of what he said about Aisha.' But Allah later revealed: -- \"And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah's Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful.\" (24.22) After that Abu Bakr said, 'Yes ! By Allah! I like that Allah should forgive me,' and resumed helping Mistah whom he used to help before. Allah's Messenger (ﷺ) also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, 'What do you know and what did you see?' She replied, 'O Allah's Messenger (ﷺ)! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha.\" Aisha further added \"Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from being malicious), for she had piety",383,[],{"id":932,"number":933,"inBookNumber":934,"sunnahRef":935,"arText":936,"enText":937,"matnStart":938,"bookNumber":939,"collectionSlug":899,"collectionEnName":900,"collectionArName":901,"grades":940},2761,"2749","12","bukhari:2749","حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَبُو الرَّبِيعِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، حَدَّثَنَا نَافِعُ بْنُ مَالِكِ بْنِ أَبِي عَامِرٍ أَبُو سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ \"‏ آيَةُ الْمُنَافِقِ ثَلاَثٌ، إِذَا حَدَّثَ كَذَبَ، وَإِذَا اؤْتُمِنَ خَانَ، وَإِذَا وَعَدَ أَخْلَفَ ‏\"‏‏.‏","Narrated Abu Huraira:The Prophet (ﷺ) said, \"The signs of a hypocrite are three: Whenever he speaks he tells a lie; whenever he is entrusted he proves dishonest; whenever he promises he breaks his promise",259,55,[],{"id":942,"number":943,"inBookNumber":944,"sunnahRef":945,"arText":946,"enText":947,"matnStart":948,"bookNumber":949,"collectionSlug":899,"collectionEnName":900,"collectionArName":901,"grades":950},2902,"2890","105","bukhari:2890","حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَبُو الرَّبِيعِ، عَنْ إِسْمَاعِيلَ بْنِ زَكَرِيَّاءَ، حَدَّثَنَا عَاصِمٌ، عَنْ مُوَرِّقٍ الْعِجْلِيِّ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم أَكْثَرُنَا ظِلاًّ الَّذِي يَسْتَظِلُّ بِكِسَائِهِ، وَأَمَّا الَّذِينَ صَامُوا فَلَمْ يَعْمَلُوا شَيْئًا، وَأَمَّا الَّذِينَ أَفْطَرُوا فَبَعَثُوا الرِّكَابَ وَامْتَهَنُوا وَعَالَجُوا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ \"‏ ذَهَبَ الْمُفْطِرُونَ الْيَوْمَ بِالأَجْرِ ‏\"‏‏.‏","Narrated Anas:We were with the Prophet (on a journey) and the only shade one could have was the shade made by one's own garment. Those who fasted did not do any work and those who did not fast served the camels and brought the water on them and treated the sick and (wounded). So, the Prophet (ﷺ) said, \"Today, those who were not fasting took (all) the reward",217,56,[],{"id":952,"number":953,"inBookNumber":954,"sunnahRef":955,"arText":956,"enText":957,"matnStart":958,"bookNumber":959,"collectionSlug":899,"collectionEnName":900,"collectionArName":901,"grades":960},3892,"3877","102","bukhari:3877","حَدَّثَنَا أَبُو الرَّبِيعِ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ النَّبِيُّ صلى الله عليه وسلم حِينَ مَاتَ النَّجَاشِيُّ ‏ \"‏ مَاتَ الْيَوْمَ رَجُلٌ صَالِحٌ، فَقُومُوا فَصَلُّوا عَلَى أَخِيكُمْ أَصْحَمَةَ ‏\"‏‏.‏","Narrated Jabir:When Negus died, the Prophet (ﷺ) said, \"Today a pious man has died. So get up and offer the funeral prayer for your brother Ashama",159,63,[],{"id":962,"number":963,"inBookNumber":964,"sunnahRef":965,"arText":966,"enText":967,"matnStart":968,"bookNumber":969,"collectionSlug":899,"collectionEnName":900,"collectionArName":901,"grades":970},4379,"4363","389","bukhari:4363","حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَبُو الرَّبِيعِ، حَدَّثَنَا فُلَيْحٌ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ ـ رضى الله عنه ـ بَعَثَهُ فِي الْحَجَّةِ الَّتِي أَمَّرَهُ النَّبِيُّ صلى الله عليه وسلم قَبْلَ حَجَّةِ الْوَدَاعِ يَوْمَ النَّحْرِ فِي رَهْطٍ يُؤَذِّنُ فِي النَّاسِ لاَ يَحُجُّ بَعْدَ الْعَامِ مُشْرِكٌ وَلاَ يَطُوفُ بِالْبَيْتِ عُرْيَانٌ‏.‏","Narrated Abu Huraira:That during the Hajj in which the Prophet (ﷺ) had made Abu Bakr As Siddiq as chief of the, Hajj before the Hajj-ul-Wida,' on the day of Nahr, Abu Bakr sent him along with a group of persons to announce to the people. \"No pagan is permitted to perform Hajj after this year, and nobody is permitted to perform the Tawaf of the Ka`ba naked",276,64,[],{"id":972,"number":973,"inBookNumber":974,"sunnahRef":975,"arText":976,"enText":977,"matnStart":978,"bookNumber":979,"collectionSlug":899,"collectionEnName":900,"collectionArName":901,"grades":980},4762,"4746","268","bukhari:4746","حَدَّثَنِي سُلَيْمَانُ بْنُ دَاوُدَ أَبُو الرَّبِيعِ، حَدَّثَنَا فُلَيْحٌ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَجُلاً، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ، أَرَأَيْتَ رَجُلاً رَأَى مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ فَأَنْزَلَ اللَّهُ فِيهِمَا مَا ذُكِرَ فِي الْقُرْآنِ مِنَ التَّلاَعُنِ، فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ \"‏ قَدْ قُضِيَ فِيكَ وَفِي امْرَأَتِكَ ‏\"‏‏.‏ قَالَ فَتَلاَعَنَا، وَأَنَا شَاهِدٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَفَارَقَهَا فَكَانَتْ سُنَّةً أَنْ يُفَرَّقَ بَيْنَ الْمُتَلاَعِنَيْنِ وَكَانَتْ حَامِلاً، فَأَنْكَرَ حَمْلَهَا وَكَانَ ابْنُهَا يُدْعَى إِلَيْهَا، ثُمَّ جَرَتِ السُّنَّةُ فِي الْمِيرَاثِ أَنْ يَرِثَهَا، وَتَرِثَ مِنْهُ مَا فَرَضَ اللَّهُ لَهَا‏.‏","Narrated Sahl bin Sa`d:A man came to Allah's Messenger (ﷺ) and said, \"O Allah's Messenger (ﷺ)! Suppose a man saw another man with his wife, should he kill him whereupon you might kill him (i.e. the killer) (in Qisas) or what should he do?\" So Allah revealed concerning their case what is mentioned of the order of Mula'ana. Allah's Apostle said to the man, \"The matter between you and your wife has been decided.\" So they did Mula'ana in the presence of Allah's Messenger (ﷺ) and I was present there, and then the man divorced his wife. So it became a tradition to dissolve the marriage of those spouses who were involved in a case of Mula'ana. The woman was pregnant and the husband denied that he was the cause of her pregnancy, so the son was (later) ascribed to her. Then it became a tradition that such a son would be the heir of his mother, and she would inherit of him what Allah prescribed for her",183,65,[],{"id":982,"number":983,"inBookNumber":984,"sunnahRef":985,"arText":986,"enText":987,"matnStart":988,"bookNumber":817,"collectionSlug":989,"collectionEnName":990,"collectionArName":991,"grades":992},7771,"182","89","muslim:52a","حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، أَنْبَأَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، حَدَّثَنَا مُحَمَّدٌ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ \"‏ جَاءَ أَهْلُ الْيَمَنِ هُمْ أَرَقُّ أَفْئِدَةً الإِيمَانُ يَمَانٍ وَالْفِقْهُ يَمَانٍ وَالْحِكْمَةُ يَمَانِيَةٌ ‏\"‏ ‏.‏","It is narrated on the authority of Abu Huraira that the Messenger of Allah observed:There have come the people of Yemen; they are tender of hearts, the belief is that of the Yemenites, the understanding (of the faith) is that of the Yemenites and sagacity is that of the Yemenites",185,"muslim","Sahih Muslim","صحيح مسلم",[]]