[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"figure-resolve-bishr-ibn-qays-al-tghlbi":3,"figures-categories":57,"figure-hadiths-bishr-ibn-qays-al-tghlbi":133},{"id":4,"code":5,"slug":6,"enName":7,"arName":8,"enFullName":9,"arFullName":9,"enBirthYear":9,"arBirthYear":9,"enBirthPlace":9,"arBirthPlace":9,"enDeathYear":9,"arDeathYear":9,"enDeathPlace":9,"arDeathPlace":9,"enRegion":9,"arRegion":9,"enEthnicity":9,"arEthnicity":9,"enEra":9,"arEra":9,"worldviewSlugs":9,"enNotableContribution":9,"arNotableContribution":9,"enSummary":9,"arSummary":9,"reviewStatus":9,"enReviewNote":9,"arReviewNote":9,"isCurated":10,"sunnahId":11,"legacyNarratorId":12,"enKunya":9,"arKunya":9,"enGeneration":13,"arGeneration":14,"deathYearAh":9,"enLineage":15,"arLineage":16,"enProfession":9,"arProfession":9,"enCities":17,"arCities":18,"enAffiliations":19,"arAffiliations":20,"tags":21,"eras":27,"points":28,"narrationCount":29,"appraisals":30,"teachers":40,"students":46},2638,"figure-bishr-ibn-qays-al-tghlbi","bishr-ibn-qays-al-tghlbi","Bishr ibn Qays al-Tghlbi","بشر بن قيس التغلبي","",false,1887,1368,"2nd","الثانية","Bishr ibn Qays","بشر بن قيس","Qinnasrin","قنسرين","al-Tghlbi","التغلبي",[22],{"code":23,"enTitle":24,"arTitle":25,"isPrimary":26},"narrators","Narrators","الرواة",true,[],[],1,[31,34,37],{"scholar":32,"arText":33},"أبو حاتم بن حبان البستي","ذكره في الثقات وقال : يروي عن أبيه عن سهل بن الحنظلية روى عنه هشام بن سعد",{"scholar":35,"arText":36},"ابن حجر العسقلاتي","قال في التقريب : صدوق وقال في الإصابة له إدراك",{"scholar":38,"arText":39},"مصنفوا تحرير تقريب التهذيب","مجهول ، لم يذكره في الثقات سوى ابن حبان ، وهو معروف بتساهله في توثيق المجاهيل",[41],{"id":42,"slug":43,"enName":44,"arName":45,"primaryCategory":23},5135,"sahl-ibn-al-hnzlya-al-ansari","Sahl ibn al-Hnzlya al-Ansari","سهل بن الحنظلية الأنصاري",[47,52],{"id":48,"slug":49,"enName":50,"arName":51,"primaryCategory":23},4922,"qays-ibn-bishr-al-tghlbi","Qays ibn Bishr al-Tghlbi","قيس بن بشر التغلبي",{"id":53,"slug":54,"enName":55,"arName":56,"primaryCategory":23},3080,"hisham-ibn-sad-al-qurashi","Hisham ibn Sa`d al-Qurashi","هشام بن سعد القرشي",[58,65,74,82,90,98,106,113,121,128],{"id":29,"code":59,"enTitle":60,"arTitle":61,"enDescription":62,"arDescription":63,"displayOrder":29,"figureCount":64,"curatedCount":64},"family","Family","العائلة","Family members connected to prophetic history, sacred narratives, and the transmission of guidance.","أفراد العائلة المتصلون بالتاريخ النبوي والسرديات المقدسة ونقل الهداية.",10,{"id":66,"code":67,"enTitle":68,"arTitle":69,"enDescription":70,"arDescription":71,"displayOrder":66,"figureCount":72,"curatedCount":73},2,"companions","Companions","الصحابة","Companions who carried revelation, practice, community memory, and early historical witness.","الصحابة الذين حملوا الوحي والعمل والذاكرة الجماعية والشهادة التاريخية المبكرة.",736,21,{"id":75,"code":76,"enTitle":77,"arTitle":78,"enDescription":79,"arDescription":80,"displayOrder":75,"figureCount":81,"curatedCount":81},3,"scholars","Scholars","العلماء","Scholars who preserved, explained, organized, and defended religious knowledge.","العلماء الذين حفظوا المعرفة الدينية وشرحوها ونظموها ودافعوا عنها.",53,{"id":83,"code":84,"enTitle":85,"arTitle":86,"enDescription":87,"arDescription":88,"displayOrder":83,"figureCount":89,"curatedCount":89},4,"thinkers","Thinkers","المفكرون","Thinkers whose arguments, critiques, and frameworks shaped major intellectual debates.","المفكرون الذين شكّلت حججهم ونقودهم وأطرهم نقاشات فكرية كبرى.",52,{"id":91,"code":92,"enTitle":93,"arTitle":94,"enDescription":95,"arDescription":96,"displayOrder":91,"figureCount":97,"curatedCount":97},5,"philosophers","Philosophers","الفلاسفة","Philosophers associated with metaphysics, ethics, logic, knowledge, and human meaning.","الفلاسفة المرتبطون بما وراء الطبيعة والأخلاق والمنطق والمعرفة ومعنى الإنسان.",35,{"id":99,"code":100,"enTitle":101,"arTitle":102,"enDescription":103,"arDescription":104,"displayOrder":99,"figureCount":105,"curatedCount":105},6,"rulers","Rulers","الحكام","Rulers and political authorities whose decisions shaped communities, law, and historical memory.","الحكام وأصحاب السلطة السياسية الذين أثرت قراراتهم في المجتمعات والقانون والذاكرة التاريخية.",19,{"id":107,"code":108,"enTitle":109,"arTitle":110,"enDescription":111,"arDescription":112,"displayOrder":107,"figureCount":105,"curatedCount":105},7,"scientists","Scientists","العلماء التجريبيون","Scientists and investigators known for work in the natural, mathematical, and medical sciences.","العلماء والباحثون المعروفون بأعمالهم في العلوم الطبيعية والرياضية والطبية.",{"id":114,"code":115,"enTitle":116,"arTitle":117,"enDescription":118,"arDescription":119,"displayOrder":114,"figureCount":120,"curatedCount":120},8,"scribes","Scribes","الكتبة","Scribes, writers, and transmitters connected to recording, preserving, and circulating texts.","الكتبة والمؤلفون والنقلة المرتبطون بتدوين النصوص وحفظها وتداولها.",24,{"id":122,"code":123,"enTitle":124,"arTitle":125,"enDescription":126,"arDescription":127,"displayOrder":122,"figureCount":66,"curatedCount":66},9,"founders","Founders","المؤسسون","Founders of non-prophetic religious, intellectual, and community traditions.","مؤسسو تقاليد دينية أو فكرية أو جماعية غير مصنفين في قسم الأنبياء.",{"id":64,"code":23,"enTitle":24,"arTitle":25,"enDescription":129,"arDescription":130,"displayOrder":64,"figureCount":131,"curatedCount":132},"Narrators who carried the reports — every person in the chains of transmission, with rank, generation, and appraisals.","الرواة الذين حملوا الأخبار — كل شخص في أسانيد النقل، برتبته وطبقته وأقوال أهل الجرح والتعديل فيه.",6699,25,{"items":134,"total":29},[135],{"id":136,"number":137,"inBookNumber":138,"sunnahRef":139,"arText":140,"enText":141,"matnStart":142,"bookNumber":143,"collectionSlug":144,"collectionEnName":145,"collectionArName":146,"grades":147},25006,"4089","70","abudawud:4089","حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو عَامِرٍ، - يَعْنِي عَبْدَ الْمَلِكِ بْنَ عَمْرٍو - حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ قَيْسِ بْنِ بِشْرٍ التَّغْلِبِيِّ، قَالَ أَخْبَرَنِي أَبِي، - وَكَانَ جَلِيسًا لأَبِي الدَّرْدَاءِ - قَالَ كَانَ بِدِمَشْقَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ وَكَانَ رَجُلاً مُتَوَحِّدًا قَلَّمَا يُجَالِسُ النَّاسَ إِنَّمَا هُوَ صَلاَةٌ فَإِذَا فَرَغَ فَإِنَّمَا هُوَ تَسْبِيحٌ وَتَكْبِيرٌ حَتَّى يَأْتِيَ أَهْلَهُ فَمَرَّ بِنَا وَنَحْنُ عِنْدَ أَبِي الدَّرْدَاءِ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةً تَنْفَعُنَا وَلاَ تَضُرُّكَ قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَرِيَّةً فَقَدِمَتْ فَجَاءَ رَجُلٌ مِنْهُمْ فَجَلَسَ فِي الْمَجْلِسِ الَّذِي يَجْلِسُ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لِرَجُلٍ إِلَى جَنْبِهِ لَوْ رَأَيْتَنَا حِينَ الْتَقَيْنَا نَحْنُ وَالْعَدُوُّ فَحَمَلَ فُلاَنٌ فَطَعَنَ فَقَالَ خُذْهَا مِنِّي وَأَنَا الْغُلاَمُ الْغِفَارِيُّ كَيْفَ تَرَى فِي قَوْلِهِ قَالَ مَا أُرَاهُ إِلاَّ قَدْ بَطَلَ أَجْرُهُ فَسَمِعَ بِذَلِكَ آخَرُ فَقَالَ مَا أَرَى بِذَلِكَ بَأْسًا فَتَنَازَعَا حَتَّى سَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏\"‏ سُبْحَانَ اللَّهِ لاَ بَأْسَ أَنْ يُؤْجَرَ وَيُحْمَدَ ‏\"‏ ‏.‏ فَرَأَيْتُ أَبَا الدَّرْدَاءِ سُرَّ بِذَلِكَ وَجَعَلَ يَرْفَعُ رَأْسَهُ إِلَيْهِ وَيَقُولُ أَنْتَ سَمِعْتَ ذَلِكَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَقُولُ نَعَمْ ‏.‏ فَمَا زَالَ يُعِيدُ عَلَيْهِ حَتَّى إِنِّي لأَقُولُ لَيَبْرُكَنَّ عَلَى رُكْبَتَيْهِ ‏.‏ قَالَ فَمَرَّ بِنَا يَوْمًا آخَرَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةً تَنْفَعُنَا وَلاَ تَضُرُّكَ قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ الْمُنْفِقُ عَلَى الْخَيْلِ كَالْبَاسِطِ يَدَهُ بِالصَّدَقَةِ لاَ يَقْبِضُهَا ‏\"‏ ‏.‏ ثُمَّ مَرَّ بِنَا يَوْمًا آخَرَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةً تَنْفَعُنَا وَلاَ تَضُرُّكَ ‏.‏ قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ نِعْمَ الرَّجُلُ خُرَيْمٌ الأَسَدِيُّ لَوْلاَ طُولُ جُمَّتِهِ وَإِسْبَالُ إِزَارِهِ ‏\"‏ ‏.‏ فَبَلَغَ ذَلِكَ خُرَيْمًا فَعَجِلَ فَأَخَذَ شَفْرَةً فَقَطَعَ بِهَا جُمَّتَهُ إِلَى أُذُنَيْهِ وَرَفَعَ إِزَارَهُ إِلَى أَنْصَافِ سَاقَيْهِ ‏.‏ ثُمَّ مَرَّ بِنَا يَوْمًا آخَرَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةً تَنْفَعُنَا وَلاَ تَضُرُّكَ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\"‏ إِنَّكُمْ قَادِمُونَ عَلَى إِخْوَانِكُمْ فَأَصْلِحُوا رِحَالَكُمْ وَأَصْلِحُوا لِبَاسَكُمْ حَتَّى تَكُونُوا كَأَنَّكُمْ شَامَةٌ فِي النَّاسِ فَإِنَّ اللَّهَ لاَ يُحِبُّ الْفُحْشَ وَلاَ التَّفَحُّشَ ‏\"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَكَذَلِكَ قَالَ أَبُو نُعَيْمٍ عَنْ هِشَامٍ قَالَ حَتَّى تَكُونُوا كَالشَّامَةِ فِي النَّاسِ ‏.‏","Narrated Qays ibn Bishr at-Taghlibi: My father told me that he was a companion of Abu Darda'. There was in Damascus a man from the companions of the Prophet (ﷺ), called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda'. AbudDarda' said to him: Tell us a word which benefits us and does not harm you. He said: The Messenger of Allah (ﷺ) sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah (ﷺ) used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance. He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement? He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah (ﷺ) heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda' was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah (ﷺ)? He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us. AbudDarda' said to him: (Tell us) a word which benefits us and does not harm you. He said: The Messenger of Allah (ﷺ) said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day. AbudDarda' said to him: (Tell us) a word which benefits us and does no harm to you. He said: The Messenger of Allah (ﷺ) said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day. AbudDarda' said to him: (tell us) a word which benefits us and does not harm you. He said: I heard the Messenger of Allah (ﷺ) say: You are coming to your brethren; so tidy your mounts and tidy your dress, until you are like a mole among the people. Allah does not like obscene words or deeds, or do intentional committing of obscenity. Abu Dawud said: Similarly, Abu Nu'aim narrated from Hisham. He said: Until you will be like a mole among the people",322,34,"abudawud","Sunan Abu Dawud","سنن أبي داود",[148,151,154],{"grader":149,"grade":150},"Al-Albani","Daif",{"grader":152,"grade":153},"Zubair Ali Zai","Isnaad Hasan",{"grader":155,"grade":150},"Muhammad Muhyi Al-Din Abdul Hamid"]